Wednesday, April 16, 2025

Inbox Inspiration: March 5, 2024: Refugees - 1-7

 INBOX INSPIRATIONS

March 5, 2025

 

Refugees - Introduction
 
Dear Friends,
In my last two Inbox Inspirations (February 19 and 26), I shared and commented on a letter that Pope Francis very recently wrote to the American bishops. The topic of that letter was immigration.
Ever since becoming Pope in March 2013 (exactly twelve years ago), Francis has shown how passionate he is about refugees in our world. He must have had this passion as the Cardinal Archbishop of Buenos Aires where he ministered caringly to those who were very poor. The Holy Father sees what is happening globally – not just in the Americas, but in many regions and countries of the world. He has seen the desperation of people trying to cross the Mediterranean Sea in makeshift boats to get to Europe. 
Some of the world’s refugees are people fleeing political oppression and violence. Some are fleeing poverty, malnutrition, disease, and no hope for the future. Some are looking for survival or a livable opportunity for their families. This is the reality in our world with which Pope Francis is in touch. Perhaps more than any other world leader, this Holy Father understands these issues and has brought them to the forefront of our attention.
      
I want to be clear. Pope Francis (and I) respect the right and need of nations to have policies and laws on immigration. That is not the issue here. Rather, the issue is how we are to view and treat persons – persons, human beings – from the perspective of the gospel of Jesus Christ and of our faith. 
Given this, I have decided to repeat in the upcoming weeks a series of Inbox Inspirations that I did in the fall of 2023 on Refugees. I am doing this to share a background that may help us to approach today’s hot-button issue of immigration with a faith perspective. Our faith has something to say about this moral issue. And yes, it is an issue with clear moral dimensions. This series on Refugees will begin next week in the Inbox inspirations of March 12.         
 
Fr. Michael Schleupner 

March 12, 2025

 

Refugees – 1         

 

Dear Friends,

For me, it is difficult not to be aware of the number of people in our world who are fleeing their home or country of origin. The desperation that we can see in the faces of these people on TV news is heart-wrenching. So, I have been thinking about this and trying to learn more about it. Today’s and the next several issues of my Wednesday Inbox Inspirations will be devoted to this topic.

 

The first thing that I have learned sounds very basic. It is a definition or explanation of some words: refugee, asylum seeker, immigrant, and migrant. 

 

A refugee is someone who has been forced to flee his or her home because of war, violence, or persecution. They are unable to return home unless and until conditions in their native lands are safe. An official entity such as a government or the United Nations Refugee Agency determines whether a person seeking international protection meets the definition of a refugee. Those who obtain this status are given protections under international laws and lifesaving support from various aid agencies, including the International Rescue Committee. Refugees in the United States have had the opportunity to become lawful permanent residents and eventually citizens.

 

An asylum seeker is also seeking international protection from dangers in his or her home country. However, their claim for refugee status has not yet been legally determined. Asylum seekers must apply for protection in the country of destination. They must arrive at or cross a border in order to apply for refugee protections. They have to prove to appropriate authorities there that they meet the criteria for this. 

 

An immigrant is someone who makes a conscious decision to leave his or her home and move to a foreign country with the intention of settling there. Immigrants often go through a lengthy vetting process to immigrate to a new country. Many become lawful permanent residents and eventually citizens. Immigrants can usually research their destinations, explore employment opportunities, and even study the language of the country where they plan to live. Very importantly, they are free to return home if and when they choose.

 

Finally, a migrant is someone who moves from place to place (within their own country or across borders), usually for economic reasons such as seasonal work. Like immigrants, they are not forced to leave their native countries because of persecution or violence, but rather are seeking better opportunities.

 

I will continue this topic next week. I am trying to understand better what so many people in our world are experiencing, share my learnings with you, and discern what God may be saying to us in all of this. 

 

Fr. Michael Schleupner

 

Sources:

The United Nations High Commissioner for Refugees

International Rescue Committee


March 19, 2025

 

Refugees – 2        

 

Dear Friends,

Last week’s Inbox Inspirations may have been very basic for some of you. It looked at definitions of the terms refugees, asylum seekers, immigrants, and migrants. The need of many people throughout our world to leave, even to flee their home or country of origin is a serious human problem that we cannot ignore. Today’s learning for me is on some data that may give a sense of the scope of the present humanitarian issue. 

 

The United Nations High Commissioner for Refugees tells us that at the end of 2022 (see Note at bottom), there were 108.4 million people forcibly displaced from their home or country of origin. Notably, this number is up from 65 million in 2015. It represents slightly over 1% of the world’s population. These people have been forcibly displaced because of persecution, violence, human rights violations, or other events that seriously disturb the public order. 

The UN data breaks down the 108.4 million people in the following way:

·      62.5 million are internally displaced within their own country.

·      35.3 million are refugees – meaning they have fled to another country and have been officially declared as refugees by the government or a recognized agency. 

·      5.4 million are asylum seekers – meaning that they have fled to another country but are still seeking protection under the status of refugee.

·      5.2 million are in need of international protection – meaning that they don’t fall into the above categories but still need protection. 

 

The UN data also tells us the following:

·      52% of the total number of displaced people come from just three countries: Syria, Ukraine, and Afghanistan. Two other countries of origin with high numbers of refugees are Venezuela and South Sudan.

·      38% of these people are hosted in five countries: Turkey, Iran, Colombia, Germany, and Pakistan. 

·      76% of refugees are hosted in low to middle-income countries. 

·      70% are hosted in countries that are neighboring to their country of origin.

 

Next week I am planning to focus on more data especially on our own country. Again, I am trying to learn, share my learnings with you, and reflect on what God may be saying to us in all of this. 

 

Fr. Michael Schleupner

 

Sources:

The United Nations High Commissioner for Refugees

International Rescue Committee

Note:

These columns were written in late 2023 with 2022 data available. Nevertheless, the 2022 data seem to remain accurate for highlighting the issues before us. It is noteworthy that the total number of displaced persons in the world rose to 110 million at the end of 2023.


March 26, 2025

 

Refugees – 3        

 

Dear Friends,

Last week’s Inbox looked at some of the global statistics on the numbers of persons displaced from their home or country of origin. This column focuses on data relating to our own country.

 

Since 1975, 3,500,000 refugees have entered the United States – more than the population of Nevada. Over the last four decades, an average of 73,000 refugees have been resettled here annually. In the first eight months of 2023, the admitted refugees into the United States came from these regions of the world: 43% from Africa, 28% from the Middle East and South Asia, 13% from East Asia, 11% from Latin America and the Caribbean, and 4% from Europe and Central Asia. 

The states resettling the highest number of refugees are Texas, California, and New York. When looking at this in relation to the total population of a state (number of refugees per 100,000 of population), the highest three states for resettlement of refugees are Nebraska, North Dakota, and Idaho.     

    

In fiscal year 2023 (our federal government’s fiscal year runs from October 1, 2022, to September 30, 2023), it is calculated that 2,400,000 migrants came through or to our southern border. Most of these people are escaping violence or economic distress. Of this number, 1,565,000 are seeking asylum and waiting for their hearing on this. Syracuse University calculates that 30% of those seeking asylum in the United States are granted it. By the way, the difference between a refugee and an asylee is that the former have applied for refugee status before coming here and the latter have already arrived or are at a port of entry before applying.

The United States Census Bureau data states that 46,000,000 (including 11,000,000 undocumented) people now living in this country were born in another country. That number has risen from 44,000,000 in 2017. The total number of immigrants constitutes 13.7% of our population. The highest percentage of immigrants here in relation to the total population was 14.8% in 1890. For purposes of some comparison, 23% of the residents of Canada and 14% of the residents of the United Kingdom were born in other countries.

Today people from Mexico constitute the highest percentage of United States immigrants (14% of all immigrants). Other countries of origin with substantial numbers of immigrants into our country are India (13%), mainland China (7%), the Philippines (4%), El Salvador (3%), and the Dominican Republic (3%).  

 

Next week I will continue this column – Refugees-3 – with a few reflections on the above. 

 

Fr. Michael Schleupner

 

Sources:

The United Nations High Commissioner for Refugees

International Rescue Committee

USA Facts 

Syracuse University

United States Census Bureau

Pew Research Center

Immigration Research Initiative 


April 2, 2025

 

Refugees – 3 continued        

 

Dear Friends,

Today’s column is a reflection on last week’s and that is why it is titled Refugees -3 continued. I am offering some thoughts on the refugee data that pertains to our own country. 

 

1.    Our country needs to have laws governing immigration. These laws need to offer structure and order to our response to those who feel the need to flee their home or country of origin or to those who do this voluntarily. We are at a moment where representatives of both major political parties and probably others need to come together, thoughtfully study the issues, and arrive at a workable direction for us. 

2.    Having said the above, we who are Christians need to be guided by the words of Jesus in Matthew 25: 35: “I was a stranger, and you welcomed me.” Our first or gut reaction to immigrants is not to turn our backs on them or see them as a burden. Rather, our fundamental response as Christians is to see Jesus himself in them and try to figure out what we can do to help. This needs to be our basic attitude or mindset. 

3.    Given what I just said, it is inappropriate and morally wrong to label all immigrants as criminals. It is inhumane, unchristian, and inaccurate to do this kind of stereotyping. Data that I have seen states that immigrants, both legal and undocumented, tend to commit crime at only about the same level as do native-born United States’ citizens. 

4.    It is good that our country attracts talented immigrants. We experience the effects of this in many areas of life, such as in our medical profession. However, we cannot welcome only the talented. We have to remember the words by the American poet Emma Lazarus that are inscribed on the base of the Statue of Liberty: “Give me your tired, your poor, Your huddled masses yearning to be free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door.” Doesn’t that express who we Americans are at our best? Doesn’t that reflect the gospel of Jesus?       

5.    The anti-immigration prejudice and rhetoric has a damaging effect on many immigrants, including those who are here and have been here for a long time legally. In my ministry, I have seen the hurt, fear, and trauma caused by bullying, name-calling, and violent words and actions. This must stop. It has no place anywhere and especially not in America.        

   

There will be four more columns in this series titled Refugees. Columns four and five will be devoted to the statements of Pope Francis and columns six and seven will focus on our Catholic social teaching. I hope these will help us to discern how God may be calling us to respond to this situation. 

 

Fr. Michael Schleupner


April 9, 2025

 

Refugees – 4        

 

Dear Friends,

Today this series of columns on Refugees continues. After looking at some global and national data, last week’s column began focusing on a spiritual or faith or moral approach to refugees and immigrants. Today’s Inbox Inspirations turns to Pope Francis who has highlighted the plight of refugees and migrants since the early days of his papacy. Pope Francis’ statement on the World Day of Migrants and Refugees on September 29, 2019, is especially insightful and helpful. Here are some excerpts from that statement.

 

The ignoring of migrants and refugees is symptomatic of moral decline:

“…migrants, refugees, displaced persons and victims of trafficking have become emblems of exclusion. In addition to the hardships that their condition entails, they are often looked down upon and considered the source of all society’s ills. That attitude is an alarm bell warning of the moral decline we will face if we continue to give ground to the throw-away culture. In fact, if it continues, anyone who does not fall within the accepted norms of physical, mental, and social well-being is at risk of marginalization and exclusion.”

 

The concern for migrants and refugees is concern for all peoples:

“For this reason, the presence of migrants and refugees – and of vulnerable people in general – is an invitation to recover some of those essential dimensions of our Christian existence and our humanity that risk being overlooked in a prosperous society. That is why it is not just about migrants. When we show concern for them, we also show concern for ourselves, for everyone…” 

 

We must not allow our fears to control us: 

“‘Take courage, it is I, do not be afraid!’ (Mt 14:27). It is not just about migrants: it is also about our fears…. But the problem is not that we have doubts and fears. The problem is when they condition our way of thinking and acting to the point of making us intolerant, closed and perhaps even – without realizing it – racist. In this way, fear deprives us of the desire and the ability to encounter the other, the person different from myself; it deprives me of an opportunity to encounter the Lord.”

 

I want to recall here that Pope Francis’ parents emigrated from Italy to Argentina in 1929. They did this seeking work and a better life. This was part of a broader wave of Italian emigration from Italy to Argentina. It was driven by economic hardship and political instability in Italy, like so many other migrants who were seeking a better life from many corners of Europe and the rest of the world.    

 

Next week’s Inbox Inspirations will share more comments from Pope Francis.  

Fr. Michael Schleupner


April 16, 2025

 

Refugees – 5        

 

Dear Friends,

In this series on Refugees, we have looked at some data and then, last week, at some of Pope Francis’ teachings on this. Today I want to continue with Pope Francis’ moral exhortation on this important topic. 

 

It is about our humanity. 

“’But a Samaritan traveler who came upon him was moved with compassion at the sight’ (Lk 10:33). It is not just about migrants: it is about our humanity. Compassion motivated that Samaritan – for the Jews, a foreigner – not to pass by. Compassion is a feeling that cannot be explained on a purely rational level. Compassion strikes the most sensitive chords of our humanity, releasing a vibrant urge to ‘be a neighbor’ to all those whom we see in difficulty. As Jesus himself teaches us (cf. Mt9:35-36; 14:13-14; 15:32-37), being compassionate means recognizing the suffering of the other and taking immediate action to soothe, heal and save… Opening ourselves to others does not lead to impoverishment, but rather enrichment, because it enables us to be more human: to recognize ourselves as participants in a greater collectivity and to understand our life as a gift for others; to see as the goal, not our own interests, but rather the good of humanity.”

 

It is about remembering the last, the least, and the lost. 

“It is not just about migrants: it is about putting the last in first placeAn individualistic spirit is fertile soil for the growth of that kind of indifference towards our neighbors which leads to viewing them in purely economic terms, to a lack of concern for their humanity, and ultimately to feelings of fear and cynicism. Are these not the attitudes we often adopt towards the poor, the marginalized and the ‘least’ of society? And how many of these ‘least’ do we have in our societies! Among them I think primarily of migrants, with their burden of hardship and suffering, as they seek daily, often in desperation, a place to live in peace and dignity.”

 

In conclusion:

“Dear brothers and sisters, our response to the challenges posed by contemporary migration can be summed up in four verbs: welcome, protect, promote and integrate. Yet these verbs do not apply only to migrants and refugees. They describe the Church’s mission to all those living in the existential peripheries, who need to be welcomed, protected, promoted and integrated. If we put those four verbs into practice, we will help build the city of God and man. We will promote the integral human development of all people.”

 

 Fr. Michael Schleupner

 

Quotations from Pope Francis’ statement on the World Day of Migrants and Refugees on September 29, 2019.


June 11, 2025

 

Refugees – 6        

 

Dear Friends,

[This edition of Inbox Inspirations continues a series that I interrupted because of the death of Pope Francis and election of Pope Leo XIV. If you wish, you may connect to the prior columns of this series through the link below – March 5, 12, 19, and 26, and April 2, 9 and 16.]  

 

This edition of Inbox Inspirations will again focus on refugees, asylum seekers, immigrants, and migrants. Today’s and next week’s columns conclude the series with a glance at Catholic social teaching and how this might guide us in addressing the challenging issues of refugees, etc. 

 

The United States Conference of Catholic Bishops promotes seven themes as central to our social morality. These are based upon the teachings of Popes and Councils in our Church history. Here I am stating each theme and giving a very brief explanation of them. 

 

1.    Life and Dignity of the Human Person. The Church teaches that human life is sacred and that the dignity of the human person is fundamental for a moral vision of society. In fact, belief in the sacredness of human life and the dignity of the person is the foundation of all the principles of our social teaching. We believe that people are more important than things and that the measure of any institution is its respect for the human person.

2.    Call to Family, Community, and Participation. The human person is social by nature and so the way we structure our society with laws and policies directly affects the ability of all to meet their God-given potentials. We must especially respect marriage and family as our central social institutions. Additionally, we believe that people have a right and duty to participate in society and seek together the common good of all.

3.    Rights and Responsibilities. Our Catholic tradition holds that human dignity can be protected if human rights are protected. We believe that everyone has a right to life and to the things required for a decent human life. And very importantly, we teach that we have responsibilities to our families and our society in general that correspond to these rights.  

4.    Option for the Poor and Vulnerable. Jesus himself calls us to see him in the hungry, the thirsty, the stranger, the naked, the ill, and the imprisoned. He reveals that whatever we do for the least of our brothers and sisters, we do for him (Matthew 25: 31-46). A basic moral test for us as individuals and as a society is how we treat those who are poor and vulnerable.

 

Next week’s Inbox Inspirations (June 18) will review the last three of the seven basic themes of Catholic social teaching and conclude this entire series on Refugees.  

 

Fr. Michael Schleupner

 

The primary source for the above is Sharing Catholic Social Teaching: Challenges and Directions by the United States Conference of Catholic Bishops, 1998.


June 18, 2025

 

Refugees – 7        

 

Dear Friends,

Today’s column will conclude this series on Refugees. Last week I began reviewing seven themes that the United States Conference of Catholic Bishops holds as central to our social morality. The four reviewed last week are: 1) Life and Dignity of the Human Person, 2) Call to Family, Community, and Participation, 3) Rights and Responsibilities, and 4) Option for the Poor and Vulnerable. The other three themes follow.   

5.    The Dignity of Work and the Rights of Workers. Our human work needs to be seen as a participation in the divine work of creation. To protect the dignity of work, we need to protect the rights of workers to such basics as fair wages and the opportunity to form organizations such as unions. 

6.    Solidarity. We need to see ourselves as one human family, including all our national, racial, religious, ethnic, and economic differences. In today’s world especially, where we are so connected, loving our neighbor has global dimensions. Additionally, the pursuit of justice and peace is an essential living out of the call of the gospel especially in a world with so much violence and economic disparity.

7.    Care for God’s Creation. Care for the earth as God’s creation is an essential part of our being good stewards. This is not peripheral to our faith and morality but a constituent part of it. We are to be open and alert to ways of protecting the earth and its resources both for today and for future generations.

 

Now, I conclude with a few summary comments.

These columns have not proposed any specific public policy positions. 

The columns are intended to raise our awareness first to a significant human issue of our day – the large numbers of refugees, asylum seekers, immigrants, and migrants. We cannot ignore the plight of many human beings today.

The columns are also intended to lead us (including me) to approach these issues with a faith, spiritual, moral perspective. Different people may arrive at different conclusions about what practically we should do. Nevertheless, the moral mindset and perspective is part of what we need to bring to our conversations and positions on issues, even to our own inner attitudes and choice of words.      

 

Fr. Michael Schleupner

 

The primary source for the above is Sharing Catholic Social Teaching: Challenges and Directions by the United States Conference of Catholic Bishops, 1998.

Wednesday, February 26, 2025

Inbox Inspiration: February 19, 2024: Pope Francis on Immigration - 1-2

 

INBOX INSPIRATIONS

February 19, 2025

 

Pope Francis on Immigration – 1    

 

Dear Friends,

On February 10, just over a week ago, Pope Francis wrote a letter to the Bishops of the United States of America. The topic: immigration. Obviously, this issue is very much in the forefront in our country and in much of the world. Ever since his election as Pope in 2013, Francis has expressed his deep, even passionate concern for refugees and immigrants. I want to share a few excerpts from the Pope’s very recent letter.

 

Francis begins by laying out his concern and its spiritual basis.

“The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.”    

 

Pope Francis reaches back almost seventy years and quotes the words of Pope Pius XII in his Apostolic Constitution on the Care of Migrants.

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.”

 

Pope Francis then continues with his own reflections.

“In fact, when we speak of ‘infinite and transcendent dignity,’ we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights...”

 

I will share more of Pope Francis’ letter in next week’s Inbox Inspirations. Immigration is an international and even global issue. I believe that, in trying to address this, we must take account of the perspective of the gospel and our Catholic moral tradition.              

 

Fr. Michael Schleupner 


February 26, 2025

 

Pope Francis on Immigration – 2    

 

Dear Friends,

Today I am sharing some more excerpts from Pope Francis’ recent letter to our American bishops on immigration.   

 

The Holy Father is aware that this is a multi-faceted issue. He expresses concerns for both immigrants and for the protection of the society/country into which they are entering or have entered.

“The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some immigrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival.”

Here I want to inject my own personal thought. Contrary to some public statements that have been made and some opinions that have been expressed to me, the Pope and the American bishops show a balance on this issue. But they still express the concern of Jesus Christ for the “stranger” – “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world…For I was…a stranger and you welcomed me” (Matthew 25:34-35). In today’s world, Jesus’ word “stranger” must include refugees, migrants, asylum seekers, and immigrants. Jesus says that when we care for them, we care for him. It is that clear. 

 

We can also see Pope Francis taking account of both respect for law and care for the immigrant.

“This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all…welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration.”

 

Toward the end of his letter, Pope Francis speaks to all of us.

“I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.”   

 

Fr. Michael Schleupner 

Wednesday, February 12, 2025

Inbox Inspiration: January 15, 2024: The Holy Year of Hope - 1-5

 

INBOX INSPIRATIONS

January 15, 2025

 

The Holy Year of Hope – 1    

 

Dear Friends,

Pope Francis has proclaimed 2025 as a Holy Year of Hope. What is a Holy Year? 

 

These specially designated years find their origin in the Jewish tradition. The Hebrew Scriptures speak of a Jubilee as occurring every fifty years (Leviticus 25:10). Ideally, this was to be a time when slaves or prisoners would be freed, debts would be cancelled, the land would lie fallow, and God’s mercies would be particularly manifest. Scripture scholars generally agree that these practices were not literally implemented. Certainly to us, and maybe to the people of those times, they were not practical. Nevertheless, the emphasis was on God’s love and mercy and on our mercy, forgiveness, and reconciliation with one another. 

 

In our Christian history, the first Holy Year was proclaimed by Pope Boniface VIII in 1300. The original intention was to have a Holy Year every 100 years. However, since 1300, the frequency of these years has changed and eventually, Pope Paul II in the year 1470 determined that we would have a Holy Year every 25 years. These are considered ordinary Holy Years. There have also been extraordinary Holy Years, such as the Holy Year of Mercy declared by Pope Francis in 2016. 

 

A very visible beginning of a Holy Year is the opening of the Holy Door. There is a Holy Door in each of the four major basilicas in Rome: Saint Peter’s, Saint John Lateran, Saint Mary Major, and Saint Paul Outside the Walls. Each of these Holy Doors is ceremonially unsealed and opened to mark the beginning of a Holy Year and then sealed and closed at the end of the year. Pope Francis himself opened the Holy Door at Saint Peter’s on December 24, 2024. 

All persons of faith are invited to enter these special churches through the Holy Door during this year. The four Roman basilicas have the primary Holy Doors for the universal Church, although the Pope can designate other Churches throughout the world as also having Holy Doors. For example, there is a Holy Door in the Notre Dame Basilica-Cathedral in Quebec City.  Diocesan bishops can designate certain churches as places for prayer and for receiving the traditional indulgences attached to a Holy Year. More on this in next week’s Inbox Inspirations.   

 

Fr. Michael Schleupner 


January 22, 2025

 

The Holy Year of Hope – 2    

 

Dear Friends,

The opening of the Holy Door is the most visible, concrete expression of a Holy Year. The four Roman basilicas have the primary Holy Doors for the universal Church. Entering a church through one of these Holy Doors signifies our desire to follow Christ as “the way” (John 14:6), to heed Jesus’ caution to “enter through the narrow gate” (Matthew 7:13), or to be centered on Jesus as “the gate” (John 10:7) of the sheepfold.

Diocesan bishops can designate certain churches as places of pilgrimage for the special prayers that are encouraged in a Holy Year. In the Archdiocese of Baltimore, Archbishop Lori has designated the National Shrine of the Basilica of the Assumption and the Cathedral of Mary Our Queen in Baltimore and then seven other shrines or shrine churches throughout the Archdiocese. 

 

There seem to be five traditional elements that form the spiritual practice of a Holy Year.

1.   A pilgrimage or visit to one of the special Holy Year churches (explained above). 

2.   A renunciation of attachment to sin. The idea is to identify any areas of sinfulness that are consistent or habitual, maybe addictions, and resolve to move away from them and avoid situations that lead us to them. We entrust ourselves to God’s power or grace for this.  

3.   Confession. This follows from the above. One of the purposes of a Holy Year is the forgiveness of sins. The Sacrament of Reconciliation is a special part of our tradition that both forgives us of sin and strengthens us to grow spiritually. Ideally, this is be celebrated in the pilgrimage church.

4.   Communion. It is probably obvious that the reception of the Eucharist would be part of the Holy Year practices. This deepens our relationship with the Lord and strengthens us for living this. The reception of Communion also reminds us that we are always God’s beloved, even if we are imperfect and in need of spiritual and/or personal growth. 

5.   Prayers for the Pope. This again has always been part of Holy Year practices. So, we pray for Pope Francis in his leadership of the universal Church. Next week I will focus on Pope Francis’ Holy Year statement. This is why I have first given all of this background last week and today.    

 

Fr. Michael Schleupner 


January 29, 2025

 

The Holy Year of Hope – 3    

 

Dear Friends,

On May 9, 2024, Pope Francis formally announced the Holy Year of 2025. He did this through a document called Bull of Indiction of the Ordinary Jubilee of the Year 2025. A papal bull is a formal declaration by a Pope, the word bull coming from the Latin word bulla which means seal. So, this is a document stamped with the Pope’s seal to make it official. The word Indiction (a word we do not use) means an announcement or proclamation. Jubilee is the original term in the Old Testament for Holy Year. So, this Bull of Indiction announcing this as a Holy Year is thirteen pages long. Today I am sharing some highlights from it just to give a flavor of what Pope Francis is thinking. 

 

Pope Francis begins with these words: “Spes non confundit” which means “Hope does not disappoint” (Romans 5:5). That is the title or theme of this Holy Year. We are look to Jesus as “our hope” (I Timothy 1:1). Pope Francis quickly turns to the human reality of hope in a way that is needed and poignant for the present moment.  

“Everyone knows what it is to hope. In the heart of each person, hope dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring. Even so, uncertainty about the future may at times give rise to conflicting feelings, ranging from confident trust to apprehensiveness, from serenity to anxiety, from firm conviction to hesitation and doubt. Often we come across people who are discouraged, pessimistic and cynical about the future…For all of us, may the Jubilee be an opportunity to be renewed in hope.”       

 

The Holy Father places the theme and calling of the Holy Year in the context of the three theological virtues: faith, hope, and charity. “Since we are justified through faith, we have peace with God through our Lord Jesus Christ…and we boast in our hope of sharing in the glory of God…Hope does not disappoint, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us” (Romans 5:1-2, 5). The Pope goes on to say: “Here we see the reason why this hope perseveres in the midst of trials: founded on faith and nurtured by charity, it enables us to press forward in life.”

 

Next week I will share some more highlights from this papal document.        

 

Fr. Michael Schleupner 


February 5, 2025

 

The Holy Year of Hope – 4    

 

Dear Friends,

Today’s column shares some additional highlights from Pope Francis’ statement, “Spes non confundit,” the Latin words for “Hope does not disappoint” (Romans 5:5). These words are the theme of this Holy Year. 

 

The Holy Father notes that the reason for visiting certain designated churches or shrines during a Holy Year is to give us a sense of pilgrimage or journey. As persons of faith, we are to see our lives as a journey. “The Jubilee Churches…can serve as oases of spirituality and places of rest on the pilgrimage of faith, where we can drink from the wellsprings of hope, above all by approaching the sacrament of Reconciliation.” Pope Francis sees this sacrament as part of our journey since a journey involves ongoing growth and conversion.   

 

Then the Holy Father calls us to see signs of hope in the signs of our times, interpreted in the light of the gospel. “We need to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence. The signs of the times, which include the yearning of human hearts in need of God’s saving presence, ought to become signs of hope.”      

“The first sign of hope should be the desire for peace in our world…” Pope Francis lifts this up even in the midst of existing warfare. He prays: “May the Jubilee remind us that those who are peacemakers will be called ‘children of God’ (Mt 5:9). May diplomacy be tireless in its commitment to seek…a lasting peace.”

The Holy Father also sees “enthusiasm for life and a readiness to share it” as a sign of hope. “For the desire of young people to give birth to new sons and daughters as a sign of the fruitfulness of their love ensures a future for every society. This is a matter of hope; it is born of hope and it generates hope.”    

 

Then Pope Francis shifts the focus. “During the Holy Year, we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of any kind.” He goes on to mention specifically prisoners and those sentenced to the death penalty, the sick and disabled, the young and the elderly, migrants and refugees, and the billions of poor. “We are called to be tangible signs of hope” for these people.      

 

Next week I will conclude these highlights from this papal document.        

 

Fr. Michael Schleupner


February 12, 2025

 

The Holy Year of Hope – 5    

 

Dear Friends,

Today’s column will conclude some highlights from Pope Francis’ statement, “Spes non confundit,” the Latin words for “Hope does not disappoint” (Romans 5:5). These words are the theme of this Holy Year. 

 

The Holy Father begins his concluding paragraphs by again connecting hope with faith and charity. 

“Hope, together with faith and charity, makes up the triptych of the theological virtues that express the heart of the Christian life (cf. 1 Cor 13:13; 1 Thess 1:3). In their inseparable unity, hope is the virtue that, so to speak, gives inward direction and purpose to the life of believers.”      

 

Pope Francis goes on to ask: “Yet, what is the basis of our hope? To understand this, let us stop and reflect on the ‘reasons for our hope’ (cf. 1 Peter 3:15).” 

“‘I believe in life everlasting.’ So our faith professes. Christian hope finds in these words an essential foundation… The problems of life and death, of guilt and suffering, remain unsolved, so that people are frequently thrown into despair. We, however, by virtue of the hope in which we were saved, can view the passage of time with the certainty that the history of humanity and our own individual history are not doomed to a dead end or a dark abyss, but directed to an encounter with the Lord of glory. As a result, we live our lives in expectation of his return and in the hope of living forever in him.”  

 

For the renewal of this hope, the Holy Father asks us to recall the new life we were given in baptism. During the Jubilee or Holy Year, “it is worth recalling how that mystery has been understood from the earliest centuries of the Church’s life. An example would be the building of baptismal fonts in the shape of an octagon, as seen in many ancient baptisteries… This was intended to symbolize that Baptism is the dawning of the ‘eighth day,’ the day of resurrection, a day that transcends the normal, weekly passage of time, opening it to the dimension of eternity and to life everlasting; the goal to which we tend on our earthly pilgrimage (cf. Rom 6:22).”             

 

With that thought and image, I conclude these reflections on the Holy Year of Hope and Pope Francis’ document proclaiming this.       

 

Fr. Michael Schleupner 

Wednesday, January 8, 2025

Inbox Inspiration: December 18, 2024: "In the beginning was the Word - 1-4

Inbox Inspirations
December 18, 2024 

"In the beginning was the Word..." - 1


 
Dear Friends,
John starts his gospel with these unforgettable words: “In the beginning was the Word…”Let’s first place these words in context.
 
Two of the four gospels, Matthew and Luke, begin by telling us about the birth of Jesus. From these two gospels we have those warm stories and vivid images: an angel appearing to Joseph; the angel Gabriel appearing to Mary; the journey to Bethlehem; the birth of Jesus in a manger; the visits of the shepherds and of the magi. These stories convey in a very memorable way the birth of Jesus, Emmanuel, God-with-us.
Mark’s gospel does not tell these stories. Instead, it starts with the adult Jesus being baptized by John the Baptist and then beginning his public ministry. Nevertheless, at Jesus’ baptism there is a voice from the heavens saying to him, “You are my beloved Son.” So, while Mark doesn’t tell us about Jesus’ birth or attribute the name Emmanuel to him, he still wants us to know right away Jesus’ identity as the “beloved Son.” 
 
Then, there is the fourth gospel, with its first words quoted above. Like Mark, John gives us no details about Jesus’ birth. His is the last of the four gospels to be written and maybe John figures that everyone already knows those details. Unlike the other three gospels, John begins in his very first sentence with an understanding of who Jesus. He begins with theology.    
 
“In the beginning was the Word, and the Word was with God, and the Word was God.” The first eighteen verses of this gospel are called the Prologue –the preface or introduction. No question, the Prologue of John’s gospel sets the stage for the entire narrative that he tells. It tells who Jesus is, the Christ, the Word spelled with a capital W.
So, I recommend that we read this Prologue, John 1:1-18 here in this late Advent time and/or in the Christmas Season. It will inspire us in an entirely different way from the other gospels. I will be commenting on several of the key points in this Prologue in my next two Inbox Inspirations, those of December 25 (Christmas Day) and January 1 (the Octave Day of Christmas and New Year’s Day). John’s Prologue will enrich this season for us.
 
Fr. Michael Schleupner 

December 25, 2024

 

“In the beginning was the Word…” – 2    

 

Dear Friends,

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” These words are chapter 1, verses 1 and 2 of John’s gospel. John is focused on what he calls “the Word.” What is this “Word”? And why is there a capital Where? To try to understand this, we must first go back to the Hebrew Scriptures, what we call the Old Testament.

 

In the Hebrew Scriptures, there are many passages about the “word” of God – spelled with a small w. In Genesis, God creates the world by speaking (Genesis 1:1-5). Other texts state that God has created through his word: “By the Lord’s word the heavens were made” (Psalm 33:6). The prophet Jeremiah speaks of his calling: “The word of the Lord came to me” (Jeremiah 1:4-5). 

Then the “word” also came to be identified as God’s wisdom. “Lord of mercy, you have made all things by your word and in your wisdom have established humankind” (Wisdom 9:1-2). The next step is that some texts personify God’s wisdom as some kind of heavenly figure who was present when God created (Proverbs 8:27-31). In other words, the “word” was more than other creatures or created beings, but not a divine person or deity separate from the Creator himself. 

 

The next and crucial step comes with John’s gospel. He has reflected on the reality of Jesus, the Christ or Anointed One of God. John makes the breakthrough in seeing that “the Word”shares God’s identity in such a way that God’s unity is not affected. The Word is one with and yet distinct from God (the Father). Therefore, the use of a capital for “the Word”! So, “In the beginning was the Word, and the Word was with God, and the Word was God.” And then, to make it absolutely clear, John adds: “He was in the beginning with God.” 

John is saying that everything that the Father is, the Word is. They are one and yet they are two. 

This is the breakthrough and revelation of the first two verses of John’s gospel. I will continue with this next week and hope it is a helpful reflection for this Christmas Season. 

   

Fr. Michael Schleupner 

 

My primary source for this is The Gospel of John (Catholic Commentary on Sacred Scripture) by Francis Martin and William M. Wright IV.     


January 1, 2025

 

“In the beginning was the Word…” – 3    

 

Dear Friends,

So, in the first two verses of his gospel, John is very clear: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2). The Father and the Word are one and yet they are two. Maybe we need to quickly recall two things here: this is only chapter 1 of John’s gospel and eventually John will also talk about the Spirit, and the word or concept of Trinity was not yet in use when John was writing. 

 

John goes on to say more about the Word of God or the Word that is God. “All things came to be through him, and without him nothing came to be” (John1:3). The understanding I have learned about this is that the Father’s expression or thought of himself is the Word. In fact, the Word is such a perfect image of the Father that it is also a person, the Son. “The Word perfectly reflects all that the Father is, expressing all that can ever be created. God the Father creates what he sees imaged in his Word, and thus nothing came to be without the Word.”      

 

John continues. “What came to be through him was life” (Genesis 1:4). Genesis reveals that all things, both animate and inanimate, were created by God. With John’s insight in 1:3, we know also that all is created through the Word. Nevertheless, animate or living beings were and are the highest forms of creation. This includes plants, animals, and humans. And the highest of these is human life since we have a soul or spirit and have the capacity for a relationship with God.

I have to think that this is why John goes on to say that “this life was the light of the human race” (Genesis 1:4). Light is attributed to God throughout all of Scripture and, later in John’s gospel, Jesus himself (the Word made flesh) is called “the light of the world” (John 8:12 and 9:5). So, the life given to us is the light for the human race.  

 

I will conclude these reflections on the Prologue to John’s Gospel next week.  

 

Fr. Michael Schleupner 

 

Non-Scriptural quotation is from The Gospel of John (Catholic Commentary on Sacred Scripture) by Francis Martin and William M. Wright IV.     

 

January 8, 2025

 

“In the beginning was the Word…” – 4    

 

Dear Friends,

John realizes that Jesus of Nazareth, born in Bethlehem, is the Christ. The name or, more accurately, the title Christ literally means the Anointed One. It meant Messiah and was another way of referring to the One who was long ago promised by God. In identifying Jesus as the Christ, John also realizes that in him God is fulfilling all the prophecies of the Hebrew Scriptures and revealing himself fully to us. There had been many things spoken by God to his people through the centuries. There had been many words. But now, John realizes that in this one person, Jesus, the Christ, God has spoken fully and completely. Jesus himself is the full communication of God to us.  

And so, as John says right in chapter 1, verse 1 of his gospel, Jesus is “the Word.” He is not just a word or another word of God. He as a person is “the Word,” the full expression of the Father to us. And so, John spells this word with a capital W. It is the name of this person.   

 

John also realizes that “the Word” was always with God. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God” (John 1:1-2). And now, the Word has entered the world and taken on our humanity as the person Jesus. “And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth” (John 1:14). 

Notice: John now also speaks of “the Word” (and this means Jesus) as “the Father’s only Son.” The Son and the Father are one and yet they are two. They are distinct and yet the unity or oneness of God remains. The Word is “full of grace and truth,” as is the Father. Because of this, we know the Father, God, in and through Jesus. “Whoever has seen me has seen the Father” (John 14:9). Therefore, Jesus, the Word, the Son is our light (John 8:12), and, as John says, “the light shines in the darkness and the darkness has not overcome it” (John 1:5).

 

I hope these columns (the Inbox Inspirations of December 18 and 25, of January 1 and today) have been good reflections for this Christmas season.                          

 

 Fr. Michael Schleupner 

Wednesday, December 11, 2024

Inbox Inspiration: December 4, 2024: Some Thoughts about Mary - 1-2

 INBOX INSPIRATIONS

December 4, 2024

 

Some Thoughts about Mary – 1    

 

Dear Friends,

Every year on December 8, our Church celebrates The Immaculate Conception of the Blessed Virgin Mary. In anticipation of this liturgical holyday, I am sharing some thoughts (by no means all that could be said) about Mary. These are the result of some of my reading. 

 

A feature of Mary’s life that we can overlook is that she was poor. The society in Israel in her day was basically agrarian and was divided into two classes: an upper class (about 10% of the population) and a lower class (about 90% of the population). Mary was the wife of a carpenter, Joseph, and thus belonged to the lower class. In fact, carpenters and other artisans were less well off than the peasants who worked the land and did the farming. Remember the incident where some in the upper class put down Jesus because he was just the son of a carpenter (Matthew 13:55).

 

Mary as a wife and mother must have worked hard at home. She and other women in her class stayed at home to raise the children – in her case, Jesus. She was probably also responsible for tending a garden to grow herbs, vegetables and maybe grapes. Then, she would preserve some of this food so that it would last through winter months. Mary would regularly, maybe several times a week make bread from available grain and flour. This was a staple of the family diet. As a wife and mother, she was also responsible for making clothing for the family. Mary was doing all of this while also raising and watching over Jesus until he could work with Joseph as a woodworker or carpenter. 

 

The point of all the above is that Mary worked hard, probably long days. She did this as part of a family that lived at subsistence level – working just to get by, day by day. After she was widowed (we assume that Joseph had died since he is never mentioned in the accounts of Jesus’ public ministry), Mary’s situation would have been even more difficult. Women in that culture had few rights and no right of inheritance. Maybe this is one factor behind the touching scene where Jesus, dying on the cross, entrusts Mary to John as his mother and entrusts John to Mary as her son (John 19:26-27).  

 

Next week’s column will continue these reflections. 

  

Fr. Michael Schleupner


December 11, 2024

 

Some Thoughts about Mary – 2    

 

Dear Friends,

If you have not had the opportunity to read last week’s issue of Inbox, I recommend that you do so before reading today’s. Today’s reflections are built upon those of December 4. You can access that column through the link given below. Having said that, here goes.

 

It is probably correct to picture Mary as a poor, hard-working, perhaps physically strong woman. She probably had Mediterranean dark hair and dark eyes. She would have dressed in very simple, homemade clothing.   

 

In contrast to this, some and perhaps much of our Christian art has depicted Mary as dressed in rather beautiful robes, usually with the color blue, often mixed with white or red. For example, there is the Annunciation by Sandro Botticelli ((1445-1510), the Madonna and Child by Leonardo da Vinci (1452-1519), and the Immaculate Conception by Bartolome Murillo (1617-1682). These are paintings which I find inspiring and beautiful. 

Nevertheless, the question is: why did these and many other artists of medieval, renaissance, and more modern times depict Mary or at least her clothing in a way that is probably not historically accurate? I wonder if the artists did this as a way to convey in external garb the inner spirit, beauty, and holiness of Mary. The rich, beautiful colors bring to us Mary’s clear, singular, and complete response to the calling of God. These externals convey what is internal and lived by Mary. That is what we celebrate on our December 8 feast in honor of The Immaculate Conception of the Blessed Virgin Mary.        

 

One more idea! Our doctrine of the Immaculate Conception means that Mary was conceived without original sin. She was free from this from the first moment of her existence in her mother’s womb. 

Some of our Catholic theologians add that, while our doctrine speaks of the absence of sin, it also proclaims the presence of grace. The Immaculate Conception means that Mary was uniquely blessed with the gift of God’s grace from the first moment of her life. Additionally, this gift to Mary anticipates the gift of grace that God wills for all of humanity in the incarnation. God, in the birth of Jesus the Christ, seeks to gift all human beings with the divine, redemptive love and invites our positive response to this grace. 

           

Fr. Michael Schleupner