Monday, December 31, 2018

Inbox Inspiration: Incarnation and incarnation: December 26, 2018 - January 2, 2019

December 26, 2018

Incarnation and incarnation – 1

Dear Friends,
When I think of Christmas, I find myself in wonder at what it is really about.
The birth of Jesus in Bethlehem is about a oneness between God and us.
It is not just that God takes on our humanity in Jesus.
It is not just the Incarnation of God’s Son born of Mary.
Additionally, through the birth of the Son, all of humanity is transformed.
We might state it in various ways, such as:
Through God taking on our humanity, we take on God’s divinity.
Or, God has made explicit in Jesus that we are inspirited matter.
Or, God has made it clear in the birth of Jesus that humanity is sacred.
So, the Incarnation proclaims that God is also incarnate, in a different way, but incarnate in each of us.
I find myself in wonder, in awe of this.
This is something of the joyful message of Christmas.

“When God gives of God’s self, one of two things happens: either flesh is inspirited or spirit is enfleshed. It is really very clear. I am somewhat amazed that more have not recognized this simple pattern: God’s will is incarnation. And against all of our godly expectations, it appears that for God, matter really matters. God, who is spirit, chose to materialize! We call it the Christ mystery.”

From Daily Meditation: December 21, 2012 by Richard Rohr. (1943—. Catholic priest and religious, Franciscan friar. Author of books and articles. Director of Center for Action and Contemplation in New Mexico.)

[More thoughts on Christmas next week, January 2, 2019.]

May the light and love of Christ guide us today and always. Amen.
Father Michael Schleupner

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January 2, 2019

Incarnation and incarnation – 2

Dear Friends, 
The Incarnation of God in Jesus is the basis of our faith.
This has radically altered our humanity.
Why?
Because the Incarnation of the Son of God effects God’s incarnation in all of us.
God is present in and with our humanity.
Our humanity is transformed.
Now, all we need to do is to respond positively to Emmanuel– God is with us.
In other words, we now need to become what we already are.
This is no small task.
In truth, it is the task of a lifetime.
But, we undertake this
because we are confident and assured that God –
that Emmanuel, God is with usalready.

“This Creator of ours is patiently determined to put matter and spirit together, almost as if the one were not complete without the other. This Lord of life seems to desire a perfect, but free, unification between body and soul. So much so, in fact, that God appears to be willing to wait for the creatures to will and choose this unity for themselves – or it does not fully happen. Our yes really matters, just like Mary’s did.” 

From Daily Meditation: December 21, 2012 by Richard Rohr. (1943—. Catholic priest and religious, Franciscan friar. Author of books and articles. Director of Center for Action and Contemplation in New Mexico.)

[More thoughts on Christmas in last week’s Inbox Inspirations, December 26, 2018.]

May the light and love of Christ guide us today and always. Amen.
Father Michael Schleupner

Tuesday, December 4, 2018

Inbox Inspiration: Advent: November 28 - December 19, 2018

November 28, 2018

Advent - Shopping

Dear Friends,
As we begin the season of Advent, I am offering a little advice about shopping.
Most of us, maybe all of us will buy some presents.
We will shop – either in a store or on the internet –
we will shop for a present or maybe many presents to give to others.
This can be a good and loving thing to do.
It can express something of what Christmas is all about – God giving us the present of Jesus.
My advice is this.
Also shop for a way for you simply to be present to God.
God is with us – God is within each of us.
Shop for one way that allows you to be present to God:
maybe by reading a passage from the gospel each day, or by praying the rosary or a decade of it each day, or by just being silent for five minutes each day, or by thanking God for one specific blessing or gift each day – these are just examples!
Shop for one way of being more presentto God and buy (do) that for yourself during this Advent (pre-Christmas) Season.

“The human condition has created the illusion that we are separated from God and that we must work to bridge the gap…And so to overcome our anxiety we acquire things. We amass possessions. Not so much because we like the possessions themselves, but because we like the feeling of possessing. It provides us with a sense of control – something that will give us the illusion of security and, at least for a while, mask the fear and want that haunt us deep within. Our adult security blankets are like an ever-widening moat that we dig around ourselves to keep the future at bay... We fear a future in which our happiness, security, and comfort are uncertain.”
From 7 Keys to Spiritual Wellness by Joe Paprocki, D Min (Author, pastoral minister, consultant at Loyola Press).

[This is the first of four reflections for the Advent Season. See the next three weeks: Waiting on December 5, Giving on December 12 and Receiving on December 19.]

May the advent of Christ sustain our hope in this Advent Season and in all seasons.
Father Michael Schleupner

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December 5, 2018


Advent - Waiting
 

Dear Friends,
None of us likes to wait – whether at a traffic signal or in a supermarket line or for a table in a restaurant – wherever it is, we usually don’t like to wait.
Given this human reality, Advent is counter-cultural.
The Advent Scripture readings talk about the waiting in Old Testament times.
People waited for centuries for a Messiah, a Savior.
The Advent Scriptures also invite us to wait today –
not for a Messiah who has already come to earth,
but for the Christ who still comes to us.
We are to have a waiting stance or mindset, alert for Christ coming to us
in the unexpected kindness or wise advice of a friend,
in the faithful love or uplifting joy of our family,
in the sense of Presence when we are in church or receiving the Eucharist.
In these and many other ways, God comes to us.
We just need to be waiting for God,
and that waiting requires what all waiting does –
some stillness, some patience, and probably some silence.

“The season of Advent means there is something on the horizon the likes of which we have never seen before…What is possible is to not see it, to miss it, to turn just as it brushes past you. And you begin to grasp what it was you missed, like Moses in the cleft of the rock, watching God’s [back] fade in the distance. So stay. Sit.  Linger. Tarry. Ponder. Wait. Behold. Wonder. There will be time enough for running. For worrying. For pushing. For now, stay. Wait. Something is on the horizon.”
From Night Visions: Searching the Shadows of Advent and Christmas by Jan L. Richardson (United Methodist minister, author, and artist).

[This is the second of four reflections for the Advent Season. See last week, November 28 for Shoppingand the next two weeks:Giving on December 12 and Receiving on December 19.]

May the advent of Christ sustain our hope in this Advent Season and in all seasons.
Father Michael Schleupner

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December 12, 2018


Advent - Giving
 

Dear Friends,
Most of us will give some Christmas gifts.
Moms and dads, boys and girls, grandparents, godparents, best friends, classmates, employers, employees, neighbors, parishioners, priests – practically all of us will give a gift to at least someone.
This gift-giving can be a wonderful thing.
It can be an expression of what Christmas is all about:
God’s giving of his love and his Son to us in the birth of Jesus.
With that in mind, I have one thought.
Let’s make sure that we really give of ourselves in some way here at Christmas. Let’s make sure we do this with at least the significant persons in our lives.
Each of us knows who those significant persons are for us.
This giving of ourselves may mean:
a non-cell-phone evening together, an unrushed phone call,
a leisurely dinner, a football game or a movie followed by conversation,
visiting an art museum, going to Mass,
baking a casserole together for a soup kitchen or even working there together –
the possibilities are many.
You will know what is appropriate for you and those in your life.
Give not just material or financial gifts,
but give of yourself and your time.

“Giving is very important: giving insight, giving hope, giving courage, giving advice, giving support, giving money, and most of all, giving ourselves. Without giving there is no brotherhood and sisterhood.”
From Bread for the Journey by Henri J. M. Nouwen (1932-1996.  Dutch Catholic priest.  Professor, writer, theologian).

[This is the third of four reflections for the Advent Season. See the last two weeks: Shopping on November 28 and Waiting on December 5. Next week, December 19: Receiving.] 

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December 19, 2018

Advent - Receiving
 

Dear Friends, 
Our focus in the Christmas Season can be so much on giving that we just don’t think about the value of receiving.
Well, I guess it’s natural for us when we are children to be more focused on receiving, especially as we write our lists for Santa Claus.
But, as adults, we may forget about the value of receiving a gift from someone.
Our awareness of receiving is actually a gift to the other person.
It affirms their value and dignity – that they have something worth giving to us.
It might be homemade cookies or a pearl of wisdom for living our lives.
Let’s recognize the gift and receive it with sincere appreciation.
Our awareness of receiving also does something for us.
It may remind us of the truth that we are not complete in ourselves.
It may help us to realize that we are receivers and not just givers.
It may awaken us to the inter-dependency of all human beings.
So, this Christmas Season, let’s be conscious of ourselves as receivers, and not just as givers of gifts.

“Receiving is often harder than giving…But receiving is just as important, because by receiving we reveal to the givers that they have gifts to offer. When we say ‘Thank you, you gave me hope; thank you, you gave me a reason to live; thank you, you allowed me to realize my dream,’ we make givers aware of their unique and precious gifts. Sometimes it is only in the eyes of the receivers that givers discover their gifts.”

From Bread for the Journey by Henri J. M. Nouwen (1932-1996.  Dutch Catholic priest.  Professor, writer, theologian).

[This is the fourth of four reflections for the Advent Season. See the last three weeks: Shopping on November 28, Waiting on December 5, and Giving on December 12.]

May the advent of Christ sustain our hope in this Advent Season and in all seasons. 
Father Michael Schleupner

Tuesday, November 27, 2018

Inbox Inspiration: Courage and Thanksgiving Day: November 21, 2018

Courage and Thanksgiving Day


Dear Friends, 
Two months ago, I read an article about courage.
The author makes an interesting distinction between courage and toughness.
Courage is the virtue that leads us to do what is right even when that is difficult.
It emboldens us to speak out against injustice.
It empowers us to work for the common good of all.
It moves us to act out of moral conviction even when we incur rejection.
In contrast to this, toughness is not cited as a Christian virtue.
Usually, toughness means doing whatever I can do to get my own way.
It is often self-serving and lacking a firm moral base.
Frequently it is characterized by insensitivity to others, especially to the poor and vulnerable.
On this day before Thanksgiving, I propose the above as a helpful reminder.
We need to cultivate the virtue of courage (not toughness) to follow the way of Jesus.
This virtue is an important way to give thanks to God for all of our blessings.

“Christianity places the virtue of courage at the service of mercy. Mercy, for Christ, is the key form of human strength. It takes a strong character both to forgive and to ask for forgiveness. It takes courage to be truly meek, patient, and humble…The courage to be merciful is not grounded in mere sociability, niceness, or enlightened self-interest, but rather in the Cross. The Christian paradigm of courage lies in Jesus’ willingness to remain true to God even when doing so required him to go through horrific torture and a humiliating death.” 
From “No Mercy? We Need Courage, Not Toughness” by Stephen J. Pope (Professor of Theological Ethics at Boston College) in Commonweal, September 7, 2018.

Let us give thanks to the Lord our God. Amen. 
Father Michael Schleupner

Tuesday, November 6, 2018

Inbox Inspiration: Mercy 1-3: October 31, 2018 - November 14, 2018

October 31, 2018

Mercy – 1 

Dear Friends,
In the celebration of Mass, we use the “mercy” rather often.
For example, in the Penitential Act at the beginning of Mass, we pray:
“Lord, have mercy. Christ, have mercy. Lord, have mercy.” 
Prior to receiving Communion, we pray:
“Lamb of God, you take away the sins of the world, have mercy on us.” 
Mercy is God’s love for us.
We can also say that God is Mercy because, as Saint John tells us, “God is love.”
So, God, God’s love, or God’s mercy is at the very core of our life.
God, Love, Mercy abides with us.
So, yes, we do sin.
However, the moment we feel sorrow for our sinfulness, God’s mercy is there.
In fact, God, Love, Mercy has never left us.
We simply block God at times with our self-centeredness.
And so, we ask God for mercy.
Let your love and mercy heal us and make us whole and holy.

“Mercy has two aspects. It involves giving, helping and serving others, but it also includes forgiveness and understanding. Matthew sums it up in one golden rule: ‘In everything, do to others as you would have them do to you’” (7:12).
From Gaudete et Exsultate (Rejoice and be Glad), an Apostolic Exhortation by Pope Francis. (1936-. Elected as 266th Pope in 2013.)

[This is the first in a series of three reflections on Mercy. See the Inbox Inspirations for the next two weeks, November 7 and 14, 2018.]

May God give us the gift of trust that nothing can separate us from the love of God in Christ Jesus. Amen.
Father Michael Schleupner

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November 7, 2018

Mercy – 2 


Dear Friends,
Pope Francis speaks of God’s mercy as having two dimensions:
giving and forgiving.
My reflection last week was on forgiving – God forgiving us.
Today my focus is on giving – God giving to us.
The manner of God’s giving is very clear in Jesus.
Jesus consistently reaches out and cares for anyone in need:
those who are physically sick or emotionally burdened,
those who are spiritually troubled or socially excluded,
those who are grieving or hungry,
those who are looking for a home or even a new homeland.
To use Jesus’ own words, he cares and gives to
the last, the least, the little and the lost.
This is Mercy – Divine Love, God.
It is who God is and what God does.

“Giving and forgiving means reproducing in our lives some small measure of God’s perfection, which gives and forgives superabundantly. For this reason, in the Gospel of Luke we do not hear the words, ‘Be perfect’ (Mt. 5:48), but rather, ‘Be merciful, even as your Father is merciful’” (6:36).   
From Gaudete et Exsultate (Rejoice and be Glad), an Apostolic Exhortation by Pope Francis. (1936-. Elected as 266th Pope in 2013.)

[This is the second in a series of three reflections on Mercy. See also the Inbox Inspirations of October 31 and for next week, November 14, 2018.]

May God give us the gift of trust that nothing can separate us from the love of God in Christ Jesus. Amen.
Father Michael Schleupner

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November 14, 2018

Mercy – 3

Dear Friends, 
There are two dimensions to God’s mercy: giving and forgiving.
We hear in Saint Luke’s Gospel: “Be merciful, even as your heavenly Father is merciful” (6:36).
So, if we are to be like God, to be merciful, we are to be both giving and forgiving.
Earlier this year I did a series of seven Inbox Inspirations on forgiving.
If you wish, you may read or review them through this link: FORGIVING SERIES.
Here, today, I am making one comment about giving.
I believe that giving, first and foremost, has to do with our inner spirit.
What is in our heart?
What is our inner disposition?
So, deep down, do we want to do whatever we can for the good of our loved ones?
Beyond them, do we feel moved by the plight of the poor in our own country or in other parts of the world?
Do we want to seek solutions to human suffering, wherever it is found?
If this is our inner spirit, then I think we will be giving or merciful persons.
We will be fulfilling Jesus’ direction: “Be merciful, even as your heavenly Father is merciful” (6:36).

“…the best way to discern if our prayer is authentic is to judge to what extent our life is being transformed in the light of mercy. For ‘mercy is not only an action of the Father; it becomes a criterion for ascertaining who his true children are.’” 
From Gaudete et Exsultate (Rejoice and be Glad), and Misericordiae Vultus(The Face of Mercy) by Pope Francis. (1936-. Elected as 266thPope in 2013.)

[This is the third in a series of three reflections on Mercy.  See also theInbox Inspirations of October 31 and November 7, 2018.]

May God give us the gift of trust that nothing can separate us from the love of God in Christ Jesus. Amen. 
Father Michael Schleupner

Inbox Inspiration: Work: October 24, 2018

October 24, 2018

Work 

Dear Friends,
Most of us work very hard and have a strong work ethic.
Sometimes it is helpful to recall the value and place of work in our lives.
The Book of Genesis speaks of God’s “work”in the act of creation.
At each step, it tells us: “God saw how good… was”the product of his work.
Some of us are blessed with a job that we really like.
We enjoy doing what we do, and we get a lot of satisfaction from it.
Some of us don’t like our work.
We simply have to do it in order to make a living.
For all of us, whether we like or dislike our job, I have one thought.
Let’s bring God with us to our work.
Let’s try to do it the best we can.
Let’s invest ourselves into it.
Let’s try to be proud of the quality of what we do.
Also, let’s be Christ to those with whom and for whom we work.
If we do this, to paraphrase Genesis, we will look upon what we have done and see that it is good.
And beyond that, what we have done will shape us and make us good.
Our work will form us more and more into the image and likeness of God.
Little by little, we will become like our Creator.

“In order to explain the meaning of work, we have to first ask ourselves about the purpose of work. What is its primary purpose? Making money? No. Making money is a secondary outcome of our work. The primary purpose of work is to help us become the-best-version-of-ourselves. When you work hard, pay attention to the details of your work, and do a good job, you grow in a number of virtues, including patience, diligence, perseverance, and integrity. Every time you grow in virtue, you become a-better-version-of-yourself.”
From Resisting Happiness by Matthew Kelly. (1973-. Australian. Catholic. Founder of Dynamic Catholic. Author and motivational speaker.)

Gracious God, grant us fulfillment in our work and renewal in our rest, as we follow the example of Jesus Christ, your Son. Amen.
Father Michael Schleupner

Tuesday, September 25, 2018

Inbox Inspiration: “Master, to whom shall we go?” 1-7: August 29, 2018 - October 17, 2018

August 29, 2018

“Master, to whom shall we go?” – 1 
 

Dear Friends,
Today I am beginning some reflections on the sexual abuse crisis in our Church.
The title for this series of Inbox Inspirations comes from the gospel for the day I am writing this, Sunday, August 26.
Jesus has just said: “Whoever eats my flesh and drinks my blood has eternal life.”
Some people find this too hard to accept and stop following Jesus.
So, Jesus asks the apostles: “Do you also want to leave?”
Peter answers: “Master, to whom shall we go?”
Peter’s words have moved me to go to Jesus in these painful days.
I turn to him for strength and guidance.
And immediately, he models for me compassion for anyone hurting, especially those who are vulnerable.
So, “to whom shall we go?”
We go to Jesus and he in turn leads us to go to those who have been abused.
He leads us to pour out our empathy and care for anyone who has been abused by a priest or by any minister in the Church.
We need to beg their forgiveness.
We need to do whatever we can to assist in their healing.
This should always have been and now must be our first priority.

“Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit.  If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history.  And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain.” 
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the first in a series on the sexual abuse crisis – to be continued next week, September 5, 2018.]
Gracious God, give healing to those who have been hurt. Help us all to be your instruments of healing. Amen.
Father Michael Schleupner

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September 5, 2018


Master, to whom shall we go?” – 2
 


Dear Friends,
Jesus asks the apostles if they want to stop following him.
Peter answers: “Master, to whom shall we go?”
Peter’s words have moved me to go to Jesus in the midst of the present sexual abuse crisis.
One of the things I learn from Jesus is the real meaning of repentance.
It is not just words, or at least not just my or our words.
Instead, repentance is first listening to the words and feelings of those abused and their loved ones.
It is my trying to absorb the depth of their hurt.
It is my trying to feel their injury and pain.
It is my respecting them and, if they are willing, it is discerning with them what we can do to assist in alleviating pain and in healing.
This is part of the repentance that we as a Church must now do.
If we go to Jesus, he leads us to do this.

“The penitential dimension of fasting and prayer will help us as God’s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion.  In this way, we will come up with actions that can generate resources attuned to the Gospel.”
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the second in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29 and upcoming weeks.]
Gracious God, give healing to those who have been hurt. Help us all to be your instruments of healing. Amen.
Father Michael Schleupner


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September 12, 2018

“Master, to whom shall we go?” – 3
 

Dear Friends,
Jesus asks the apostles if they want to stop following him.
Peter answers: “Master, to whom shall we go?”
Peter’s words have moved me to go to Jesus in the midst of the present sexual abuse crisis.
Among other things, Jesus’ example leads me to question the clerical culture or clericalism in our Church.
What do I mean by this?
We have traditionally referred to all those who are ordained (bishops, priests, and deacons) as clergy.
They are in what we call the “clerical state” as distinct from the rest of the People of God, who are in the “lay state” of life.
I am not questioning the sacredness of Holy Orders and what this sacrament confers on the ordained.
I am not questioning the clerical state in that sense.
I am seriously questioning clericalism and the clerical culture that has developed over the centuries in our Church.
It lies at least close to the root of the present crisis.
To be continued next week!

“…whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots… and ultimately, without lives… This is clearly seen in a peculiar way of understanding the Church’s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred.  Such is the case with clericalism…”
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the third in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29 and September 5 and next week, September 19, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen.
Father Michael Schleupner

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September 19, 2018

“Master, to whom shall we go?” – 4
 

Dear Friends,
Last week, I said that Jesus’ example leads me to question clericalism or the clerical culture in our Church.
Here is what I am thinking.
Clericalism or clerical culture means that we hold the clergy above, beyond, and separate from the rest of the people of God – the laity.
It means that we exalt the clergy and almost place them on a pedestal.
It means that we have treated clergy as so above, beyond and separate that they are not seen or do not see themselves as one with the rest of the community.
Clericalism also means that some of us, maybe subconsciously, equate the clergy with the Church itself and maybe even with the faith itself.
This has a long history and has developed over centuries, probably over the last 1700 years.
This is what has happened in the Church as an institution.
We clergy have at least accepted or lived in this clerical culture.
At least some of us have encouraged it.
It gives us a certain status.
We have falsely identified this culture with Holy Orders and its meaning.
Now, there are some very negative consequences to this that directly relate to the present crisis.
To be continued next week!

“…clericalism, an approach that “not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people.” 
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the fourth in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29, September 5 and 12 and next week, September 26, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen.
Father Michael Schleupner

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“Master, to whom shall we go?” – 5
 


Dear Friends,
Today I am doing another reflection on clericalism or the clerical culture.
For context, please read my Inbox Inspirations of recent weeks.
I believe that clericalism lies close to the core of the problem that has brought about the present sexual abuse crisis.
Some of us have, including and maybe especially we who are ordained, have given priests an exalted position in our Church.
We have exalted them to the point that we equate our Church and even our faith with the clergy.
One very negative result of this is that we may resist allowing anything to taint the image of the priesthood.
Why?  Because that, in effect, may harm our Church and even harm the faith of God’s people.
The next step follows all too easily.
We resort to an unhealthy and unholy protection of our priests.
We deny and hide any misdeeds and sins.
This is the clericalism or clerical culture that we must now end.
Ending this culture will not end or harm the priesthood.
Rather, it will produce a new culture in the Church that will be healthier and holier.
It will lead to a priesthood more humble and more singularly devoted to the spiritual service of God’s people.

“Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today.  To say “no” to abuse is to say an emphatic “no” to all forms of clericalism.”
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the fifth in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29, September 5,12 and 19 and next week, October 3, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen.
Father Michael Schleupner

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“Master, to whom shall we go?” – 6

Dear Friends,
I envision a new culture in our Church that will replace the clerical culture (or clericalism).
Please read previous Inbox Inspirations for the context.
I do not pretend that my vision is complete, but here is some of what I am seeing:

  • A Church where all are respected as one by virtue of our Baptism
  • A Church where the ordained and the rest of the People of God collaborate and minister together
  • A Church with clear focus on its mission as given by Jesus 
  • A priesthood that focuses on creating vision for the mission but on doing this with all the baptized
  • A priesthood that devotes itself to making present our rich sacramental and spiritual treasure 
  • A Church and priesthood that calls upon laity to supervise the necessary administrative and financial dimensions of our community
  • A Church that walks humbly with God and is open about both strengths and weaknesses and about both good and sinful deeds
  • A priesthood that walks humbly with God and is transparent with others about our limitations and imperfections. 

More could be said.
Let’s take this simply as a starter for our vision of a new People of God culture.

“… every one of the baptized should feel involved in the ecclesial and social change that we so greatly need.  This change calls for a personal and communal conversion that makes us see things as the Lord does… to be where the Lord wants us to be, to experience a conversion of heart in his presence.”
By Pope Francis in his Letter to the People of God (August 20, 2018).

[This is the sixth in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29, September 5, 12, 19 and 26, and next week, October 10, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen.
Father Michael Schleupner

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“Master, to whom shall we go?” – 7

Dear Friends,
Today I return to where I began this series of reflections.
It is Peter’s response to Jesus’ question: “Do you also want to leave?”
Peter says: “Master, to whom shall we go?”
This question and answer was in the gospel on Sunday, August 26, the day I began composing this series.
In a homily that day, I talked about how I myself, as a person and a priest, approach my answer to Jesus’ question.
I said that I cherish so much that has been passed on to me:
the spirituality of people like Francis and Clare of Assisi and Henri Nouwen,
the theology of people like Augustine, Ilia Delio and Richard Rohr,
the social justice example of people like Peter Claver, Leo XIII and Teresa of Calcutta,
and the open and inclusive spirit of people like John XXIII, James Martin and Pope Francis.
I also cherish our sacramental tradition which sees the divine present to us in the human and the ordinary, like the bread and wine for the Eucharist.
So, I end up answering Jesus’ question as Peter does: “Lord, to whom shall I go?”
Next week I will turn to other possible answers as I conclude this series.

“Peter says: ‘To whom’ and not: ‘To what place?’…the ‘where’ is no longer of any importance at all, only the ‘to whom.’ Simon feels clearly that something has broken into his life that was not there before: that he possesses a home in one person, belongs to him, lives for him...He belongs to the one person who is in his eyes the only person who can lead to God.”
From The Discourses of Controversy by Adrienne von Speyr. (1902-1967. Swiss convert, mystic, medical doctor, and author of books on spirituality and theology.)

[This is the seventh in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29, September 5, 12, 19 and 26, October 3, and next week, October 17, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen.
Father Michael Schleupner

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“Master, to whom shall we go?” – 8

Dear Friends, 
Last week, I gave my answer to Jesus’ question: “Do you also want to leave?”
I shared that my answer is that of Peter: “Master, to whom shall we go?”
I go to Jesus and stay with the Church, as human and imperfect as it is.
I realize that some may not go to Jesus or stay with the Church at this time.
Some may go to Jesus but not stay with the Church.
Jesus’ question is especially challenging for any person who has been abused.
It is also challenging for their loved ones and for lots of other Catholics who feel betrayed and angry.
For all of us, I make two recommendations.
First, respect others where they are with this.
Listen carefully to them, share and talk, but above all, respect and do not tell anyone where they shouldbe or how they should answer Jesus’ question.
And second, arrive at your own personal answer to Jesus’ question prayerfully.
Read the gospel used at Mass on Sunday, August 26 – John 6:60-69.
Imagine Jesus speaking to you personally and in your prayer speak personally and honestly with him.
Answer Jesus’ question only when you are ready to do so.
I pray for each of you and ask your prayer for me too.

“Peter senses how the Lord holds him and helps him, how he broadens out everything in him and shows him, precisely by asking ‘Do you want to go?’ that he, the Lord, loves him and is available to him. And, in spite of his weakness, Peter knows that now the great reality of this love for which he yearns has drawn close to him in the Lord.”
From The Discourses of Controversy by Adrienne von Speyr. (1902-1967. Swiss convert, mystic, medical doctor, and author of books on spirituality and theology.)

[This is the last in a series on the sexual abuse crisis. See also the Inbox Inspirations of August 29, September 5, 12, 19 and 26, and October 3 and 10, 2018.]
Gracious God, give healing to those who have been hurt. Help each of us to be an instrument of your healing. Amen. 
Father Michael Schleupner

Tuesday, August 28, 2018

Inbox Inspiration: Forgiving 1-7: March 7, 2018 - April 18, 2018

March 7, 2018

Forgiving - 1 

Dear Friends,  
Today I am beginning a series of seven reflectionson forgiving.
Recent conversations with several very different people have led me to this.

Let me start by saying that sometimes, maybe often, forgiving is not easy.
Let’s not fool ourselves; this can be difficult.
To forgive someone can also take time and be a bit complicated.
It’s not like an on/off switch –
like one day being unwilling to forgive, and the next day changing your mind.
Forgiving is more of a process, often spread out over a period of time.
So, don’t label yourself as bad when you first realize that you are unforgiving.
There are pieces or steps to this that we often have to go through or experience.
It is appropriate to feel guilty only if we decide not to even try to come to forgiveness.

For the other six reflections in this series, see the Inbox Inspirations for next Wednesday, March 14 and the following weeks. 

“Forgiveness is a multilayered process rather than a single act, a process that may have to be repeated over and over, each time unraveling another layer and becoming more complete.”

From Conscious Living, Conscious Aging by Ron Pevny. (Founder and director of the Center for Conscious Eldering. Author and retreat director.)  

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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March 14, 2018

Forgiving - 2 

Dear Friends,  
From perhaps a minimalist perspective, it is helpful to recall this:
withholding forgiveness often hurts me more than the one who has offended me. 
There is no question, I can feel angry, resentful, and vengeful.
These are real human feelings.
They are okay and can be completely justifiable.
But, just holding on to these indefinitely and not going beyond them locks me in.
I can get trapped into a vicious and unending circle of bitterness.
In fact, this can be a spiral and eventually get out of control.
I can become as offensive as the one who has offended me.
My freedom to move on in a positive way may be constrained.
My inner peace may be destroyed.
My life, maybe more than the life of the one who has offended me, may be damaged.
It may be very important to recall this when feeling the gentle tug of Jesus to forgive.

This is the second in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7 and the upcoming weeks. 

“To forgive is to set a prisoner free and discover that the prisoner is you.”

From Forgive and Forget: Healing the Hurts We Don’t Deserve” by Lewis B. Smedes. (1921-2002. Christian author, ethicist, and theologian in the Reformed tradition. Professor of Theology at Fuller Theological Seminary in California.)

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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March 21, 2018

Forgiving - 3 

Dear Friends,  
Forgiving someone who has offended us does not mean denying our feelings.
We are definitely not to repress our hurt.
On the contrary, part of healthy forgiving demands that we own our feelings.
We do this so that we can eventually work through the wound and pain.
Again, forgiving does not mean forgetting.
We are not to try to pretend that something never happened to us.
On the contrary, forgiving is not real unless we remember.
We have to do this so that we can move forward in a positive and appropriate way.
Again, forgiving is not losing.
We are not in a win/lose game here.
On the contrary, forgiving can be a win/win action.
The one forgiving and the one forgiven can both come out ahead.
Finally, forgiving is not being weak.
It is not cowering to the manipulation or bullying of another.
On the contrary, forgiving is an expression of real strength.
It is a statement that I am not letting the hurtfulness of another control my life.

This is the third in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7 and 14 and the upcoming weeks. 

“Forgiving does not erase the bitter past. A healed memory is not a deleted memory. Instead, forgiving what we cannot forget creates a new way to remember. We change the memory of our past into a hope for our future.”

From Forgive and Forget: Healing the Hurts We Don’t Deserve” by Lewis B. Smedes. (1921-2002. Christian author, ethicist, and theologian in the Reformed tradition. Professor of Theology at Fuller Theological Seminary in California.)

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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March 28, 2018

Forgiving - 4 

Dear Friends,  
If I am to be forgiving, I have to look both at myself and at the other person.
In some situations, both sides may have contributed to the offensive incident.
So first, I have to ask: did I play a part in what has happened?
This may not be an easy question to ask.
However, maybe something I said could be heard in a way that I did not intend.
Maybe my body language conveyed something that led to the problem.
I need to be open to looking closely at myself and reviewing things carefully.
And second, I need to place myself in the skin of the person who has offended me. 
This again may not be easy to do when I feel aggrieved.
It doesn’t excuse what the other did but it may lead me to some empathy. 
So, what might he have been experiencing at the time of the incident?
Might there be hurts in her life story that contributed to her behavior?
Looking at myself and at the other – these are part of the process.
These efforts require personal strength.
However, they are necessary if I am to going to try to forgive.

This is the fourth in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7,14 and 21 and the upcoming weeks. 

“The weak can never forgive. Forgiveness is the attribute of the strong.”

From All Men Are Brothers: Autobiographical Reflections by Mahatma Gandhi. (1869-1948. Indian. Hindu. Leader of Indian independence movement. Advocate of civil rights and non-violent disobedience.)  

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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April 4, 2018

Forgiving - 5 

Dear Friends,  
I think it is helpful to see stages or steps in forgiving.
Maybe the first step is to refrain from actually striking back at another.
This means refraining from physical, verbal and emotional retaliation.
The next step is not to wish harm for the one who has offended us.
We get a grip on ourselves and do not want bad things to happen to the other.
As we work at this, we may need to share our upset with someone close to us.
But, in doing so, our motive will not be to injure or destroy the offending person. 
The next step is to try to deal with our feelings.
Talking them through with a person close to us may be enough.
But sometimes, we may need a disinterested third party.
This might be a skilled counselor or a priest or someone like that. 
We may need some assistance in coming to terms with vengeful or bitter feelings.
Often only after we have gone through the above steps are we ready to try to forgive.
And, by the way, this may or may not mean reconciling.
We will look at that next time

This is the fifth in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7,14, 21 and 28 and the upcoming weeks.

“Forgiving is an act of courage and will. It is an act performed internally but one that can be reinforced by external action.”

From Conscious Living, Conscious Aging by Ron Pevny. (Founder and director of the Center for Conscious Eldering. Author and retreat director.)  

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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April 11, 2018

Forgiving - 6 

Dear Friends,  
Forgiveness does not automatically mean reconciling or renewing a relationship.
It would be wonderful if it did, but that is not real life.
I hope that the ideas I have shared so far in this seriesgive a chance at reconciling.
Sometimes, both parties will need to be humble enough to seek the wise counsel of a third party, probably a professional. 
But, sometimes, even with this, reconciliation does not happen.
In relationships that involve domestic or sexual abuse,
or in problems that have festered and grown acute over a long time –
in these and similar situations, reconciliation may be imprudent or impossible.
When this is the case, the effort should be to come to a mature, amicable, and peaceful solution.
Both parties must do their part to redefine the relationship in a constructive way that does not include reconciling or renewing.
In some instances, this is very difficult.
There can be complete disagreement and sad disappointment. 
In this, keep in mind that you are responsible for your own behavior only.
You need to maintain the respectful and charitable way of the gospel.
Pray and ask God’s grace in helping you and the other party to be able to do this. 

This is the sixth in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7,14, 21 and 28, April 4 and next week.

“Forgiveness does not mean that we will resume a relationship with the other person, although such reconciliation may be possible and right.”

From Conscious Living, Conscious Aging by Ron Pevny. (Founder and director of the Center for Conscious Eldering. Author and retreat director.)  

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner

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April 18, 2018

Forgiving - 7 

Dear Friends,  
It is important for us to take the big, long-range view of things.
This is especially true when we have been hurt and are not inclined to forgive. 
Maybe the question is: Where will we want to be with this when we are in our senior years?
Where will we want to be with this when we are approaching our death?
Will we want to feel bitterness and hatred for another?
Will we want something in the past, no matter how painful, to still be controlling us?
Will we be holding on and withholding forgiveness?
Would it help to recall that we too are imperfect?
Might we recall that we too have needed forgiveness at sometime, from someone?
This is why I have written the previous six reflections on forgiving.
And remember, very importantly, I said in the last reflection that forgiving does not necessarily mean reconciling or renewing a relationship.
That would be great but sometimes it is not prudent or possible. 
Having said that, I end with this:
take the big, long-range view, especially when we are not inclined to be forgiving.   

This is the last in a series of seven reflections on forgiving. See also the Inbox Inspirations of March 7,14, 21 and 28, and April 4 and 11. 

“Old age tells us that we ourselves have failed often, have never really done anything completely right, have never truly been perfect – and that that is completely all right. We are who we are – and so is everyone else. And it is our forgiveness of others that gains for us the right to forgive ourselves for being less than we always wanted to be.”  

From The Gift of Years by Sister Joan Chittister, O.S.B (b.1936. American. Benedictine Sister and member of monastery in Erie, Pennsylvania. Author and speaker.)

Our Father, forgive us our trespasses as we forgive those who trespass against us. Amen.  
Father Michael Schleupner