Tuesday, January 25, 2022

Sunday Inbox Inspiration: January 23, 2021: 3rd Sunday Ordinary Time, January 23, Cycle C

 Sunday Inbox Inspirations

3rd Sunday in Ordinary Time 

Cycle C

January 23, 2022

 

A Healed Femur 

 

Some years ago I read an article about Dr. Margaret Mead.

 

You probably know that Margaret Mead was a renowned cultural anthropologist. She was an American, and she died in 1978. 

 

Dr. Mead was once asked what she regarded as the earliest sign of civilization on this earth. Was it an axe-blade, an arrowhead, a fishhook, a musical instrument, a ceramic bowl, or what?

 

Margaret Mead’s answer surprised her interviewer. She said, “A healed femur.” “A healed femur.”

 

Not something made by a human, but something human. Not an artifact, but a part of someone who once walked this earth, who was hurt and healed – of a broken femur.

 

Dr. Mead explained that where the law of the survival of the fittest reigns, a broken leg means certain death. If you cannot make it on your own, you’re doomed.

 

But a healed legbone, a healed femur is physical evidence that someone cared. Someone gathered food for the injured person until their leg was healed.

 

Someone cared for them until they could once again care for themselves. So, Dr. Margaret Mead says: the first sign of civilization is compassion.

    

Compassion 

 

Compassion – that is also the very heart of Jesus’ message.

 

In today’s gospel, Jesus begins his public ministry by speaking in his hometown synagogue. He invokes the six hundred year-old vision of Isaiah.

 

“The Spirit of the Lord is upon me, because he has anointed me [1] to bring glad tidings to the poor. He has sent me [2] to proclaim liberty to captives and [3] recovery of sight to the blind, [4] to let the oppressed go free.”

 

Maybe we would call this Jesus’ mission statement. I also see this as my mission as a priest, and as our mission as a Church.

 

Mission of Compassion 

 

So, first, Jesus proclaims “glad tidings” – and that means good news, the meaning of the word gospel – he proclaims good news to the poor. Here the word “poor” does not mean financially or materially poor.

 

Instead, it means everyone who knows deep down that they are in need, that they are yearning for something more or beyond life on this earth.  Jesus satisfies this deepest need, and now we too are to share this good news in the same positive way that Jesus does.

 

Then, Jesus proclaims “liberty to captives.” He comes to free us from being captive to a life where we feel little purpose and meaning, a life that sometimes feels empty.

 

He frees us to live in the way of love – with the awareness of God’s love for us and, in return, our love for God and for one another. And now we too are to proclaim the freedom to live with this purpose to those held captive today.

 

Next, Jesus gives “sight to the blind.” He declares that he himself is “the light of the world.”

 

So he offers us light in times of darkness – like the darkness of grief, loss, sickness, depression, loneliness, anxiety, financial stress, whatever it is. His light helps us to see enough to make our way through darkness, and now we are to offer that same light to others.

 

Finally, Jesus comes to “let the oppressed go free.” He consistently reaches out to the three “Ls” – the last, the least, and the lost. 

 

He does whatever he can to free people from poverty or prejudice or whatever is oppressing them. He gives hope to them and now we are to offer that same hope to today’s oppressed peoples. 

 

Civilization 

 

So, what it all amounts to is compassion. This is the core of Jesus’ mission and the mission that he entrusts to us – compassion.

 

If we embrace this, we bring God’s kingdom more fully to this earth. And, in Dr. Mead’s words, we enhance and grow civilization on this earth. 

 

 

Fr. Michael Schleupner

Tuesday, January 18, 2022

Sunday Inbox Inspiration: January 16, 2021: 2nd Sunday Ordinary Time, January 16, Cycle C

Sunday Inbox Inspirations

2nd Sunday in Ordinary Time 

Cycle C

January 16, 2022

 

John’s Gospel

 

This morning, I want to do a kind of “Bible-study” approach to my homily.

 

There are many details in this familiar story of the wedding feast of Cana, and at least some of them are enriching in what they tell us about Jesus and our relationship with him. So, let’s get started.  

 

The Wedding: The Problem 

 

To begin with, Mary says to Jesus, “`They have no wine.’” Jesus’ mother could simply be concerned about the embarrassment of the newly married couple in running out of wine.  

 

But on another, deeper level, “`They have no wine’” also means that they – and all of humanity – have no way to God. Their relationship with God has run out and run dry.

 

Then, Jesus seems to respond to his mother rather disrespectfully: “`Woman, how does your concern affect me?’” In other words: “So, what do you want me to do about it?”

 

And, on top of that, Jesus addresses his mother as “’Woman’” – definitely not the usual way in that culture to speak to your mother. But, as you might guess, there is some significance here.

 

Jesus uses this same word when he is dying on the cross and entrusts his mother to the disciple John and entrusts John to his mother. So, in using this word, Jesus is transforming the relationship between his mother and himself.

 

He is adding an additional level of relationship with his mother – that of disciple. He is seeing his mother as a disciple who will join him in doing God’s saving work on this earth.   

 

Then, Jesus goes on to say, “`My hour has not yet come.’” Maybe Jesus just wants to enjoy himself and not be bothered with anyone’s problems.

 

But, Jesus’ words “`My hour’” are very significant: they are consistently used in the gospel, and they specifically refer to the time of his suffering and death. So, apparently, Jesus knows, here at Cana, that as soon as he starts his divine mission, opposition and hardship will also start. 

 

The Wedding: The Solution 

 

So, Jesus seems to dodge his mother’s request, but Mary is undeterred and says to the waiters: “`Do whatever he tells you.’” In one way, I can imagine Mary rolling her eyes, shaking her head, and taking a deep breath.

 

But maybe the bigger point here is that Mary already shows herself as a disciple. She already trusts in Jesus, her son.

 

And in her trust and faith, she – a good disciple – calls us to be disciples: “”Do whatever he tells you.’” And if we do, we too will experience the action of God in our lives.

 

Then John’s gospel carefully notes that there are 6 water jars. To his audience, this means 1 less than the perfect number, which is 7, a sign of fulfillment or perfection.

 

The idea here is that Jesus himself will become the 7th jar, the fulfillment or perfection of humanity’s relationship with God. And he will become this when he gives us not a water jar but a chalice of wine as his blood. 

 

And then, there is the great statement of the headwaiter. “`Everyone serves good wine first, but you have kept the good wine until now.’”

 

On one level, the headwaiter voices the common sense practice of not holding the good wine until people are a bit high, and then they won’t appreciate it. On another level, these words also say that in Jesus, the best, has been saved until this moment. 

 

Conclusion: Signs

 

Finally, John concludes this story by saying that “Jesus did this as the beginning of his signs.”

 

So, Jesus’ actions are signs – signs of God’s presence and action in our lives. We Christians are a people of signs.

 

We have the signs of the sacraments. The question is: do we bring to these signs the trust or faith that the first disciples bring?

 

For example, do we bring this trust or faith when we say “Amen” to the words “The Body of Christ” before we receive the Eucharist? If we do, then we too will be able to experience Jesus doing great things in our lives.

 

 

Fr. Michael Schleupner

Tuesday, January 11, 2022

Sunday Inbox Inspiration: January 9, 2021: Baptism of the Lord, January 9, Cycle C

 Sunday Inbox Inspirations

Baptism of the Lord 

Cycle C

January 9, 2022

 

Adam and Eve 

 

One day a religion teacher asked her second graders to take their crayons and draw a picture of their favorite Old Testament story.

 

One little boy drew a picture of a man dressed up in a tuxedo, wearing a top hat, and driving an old car. In the back seat were two passengers: a man and a woman, both dressed in bathing suits.

 

The teacher said, “Brian, that’s a nice picture, but what story does it tell?” Little Brian was surprised at the question.

 

He responded, “Well, doesn’t it say in the Bible that God drove Adam and Eve out of the Garden of Eden?” Little Brian’s picture, in a light-hearted way, helps to introduce what I want to talk about today.

 

As we celebrate Jesus’ baptism, I want to share some ideas about the meaning of our own baptism. 

 

Human Condition 

 

Little Brian was trying to depict what happened after Adam and Eve sinned.

 

As he said, God drove them out of the Garden of Eden. We call what Adam and Eve did “Original Sin.” 

 

In our Catholic teaching, we have also said that we all inherit Original Sin and that baptism cleanses us from this. Well, I think we have to understand this carefully.

 

We do not inherit Original Sin in the way that we inherit dark hair or hazel eyes. Innocent little babies whom we bring here for baptism are not made sinful by something they didn’t do.

 

Instead of that, some of our theologians say that Original Sin is more like the human condition into which we are all born. The truth is that our world is imperfect and fractured and, in that way, sinful.

 

Just think about our unconscious, knee-jerk reaction when someone offends us. At least at first, we usually react by wanting to get back at them.

 

That is a sign of the human condition, the imperfect, fractured, sinful world into which we all born. I find this to be a helpful way to think about Original Sin.

 

Spiritual Opportunity

 

That takes me to the question: what does baptism do about this?

 

I would say that baptism is the spiritual opportunity that responds to our human condition. It brings us into a relationship with God and ignites the life of God within us. 

 

In this way, Baptism starts a process of transformation. It gives us the opportunity to live in a new way.

 

Examples of This Opportunity

 

For example, we now have the opportunity to live with a clear vision about life.

 

We can now realize that everything in some way comes from God – the One who transcends the heavens and the earth. And so, we can now live with a desire to protect and enhance human life wherever it is found. 

 

We can also live with a respect for the earth and a commitment to use our resources wisely. The opportunity to live in this way comes from our baptism in the name of the Father. 

 

We now also have the opportunity to live with a clear idea of who God is and who we are called to be like.

 

We have the Son of God made flesh in Jesus Christ. And so, through Jesus, we now see God as loving, forgiving, and universal in his plan of salvation.

 

Through Jesus, we see ourselves as called to become merciful, peacemaking, and faithful to commitments. The opportunity to live this way comes from our baptism in the name of the Son.

 

And we also have the opportunity to live with a clear sense of God’s presence. 

 

Jesus has promised to be with us always through the Spirit. And so, we can now have an inner life where we know for sure that God is present within us. 

 

Even in our darkest and loneliest times, we are assured that God is with us. The opportunityto live this way comes from our baptism in the name of the Holy Spirit.

  

Conclusion

 

So, a human condition that is imperfect, fractured, and sinful, 

and a great spiritual opportunity in the sacrament of Baptism – 

that’s what I am thinking about on this Feast of the Baptism of the Lord. 

 

 

Fr. Michael Schleupner

Inbox Inspiration: January 5, 2021: Pope Francis - 1-6

 

INBOX INSPIRATIONS

January 5, 2022

 

Pope Francis – 1      

 

Dear Friends, 

Today I am beginning a series of probably four or five columns on Pope Francis.

My objective is to give some appreciation of his thinking, maybe I should say, some appreciation of his faith and vision.

 

The first trait that comes clear to me is that the Holy Father sees faith as a relationship with God and Jesus Christ.

He sees the core of a life of faith not just as a list of truths.

It is that in the sense that we have beliefs about God and Jesus and the Holy Spirit, about personal and social morality, about sacraments, and on it goes. 

But, first and foremost, faith must be an encounter with Jesus.

“Thanks solely to this encounter – or renewed encounter – with God’s love, which blossoms into an enriching friendship, we are liberated from our narrowness and self-absorption. We become fully human when we are more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being.”

 

How do we begin or enhance a relationship with Jesus?

I offer two ideas.

First, we need to make the gospel part of our life and spirituality.

Reading a section – maybe just a few verses, one teaching, or one story of a healing – this prayerful reading opens up Jesus to us.

Through it, Jesus opens up himself to us; he lets us know who he is, what he thinks, even how he feels about us.

Second, we don’t just read the gospel as we would read a biography of someone.

We actually try to engage Jesus as a person in our reading and then look within ourselves and ask: what is he saying to me in this passage?

What is he calling me to do or how is he calling me to live?

These two steps are very helpful in leading us to a relationship with Jesus and to the kind of faith that Pope Francis is lifting up for us.

More on Pope Francis in the Inbox Inspirations for next week, January 12.

 

Father Michael Schleupner

 

Quotation above from Evangelii Gaudium, The Joy of the Gospel, by Pope Francis, 2013. 


Pope Francis – 2      

 

Dear Friends, 

This is the second in a series of columns that I am doing on Pope Francis.

My objective is to give some appreciation of his faith and of his vision for the Church and our ministry to the world.

 

One of Pope Francis’ main themes is joy.

At least three of his major writings, Apostolic Exhortations, express this in their title: Evangelii Gaudium (The Joy of the Gospel – 2013), Amoris Laetitia (The Joy of Love – 2016), and Gaudete et Exsultate (Rejoice and Be Glad – 2018). 

What emerges is that the Holy Father wants faith and religion and the living of it to be an uplifting experience. He does not want it to be, as it were, imposed as a burden. He wants us, as priests and all ministers of the Church, to be positive in proclaiming the Good News of Jesus Christ. He wants us to see the good in people and lift up the light that is there.

Pope Francis says this: 

 “There are Christians who seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty…I understand the grief of people who have to endure great suffering, yet slowly but surely we all have to let the joy of faith revive as a quiet but firm trust, even amid the greatest distress…I can say that the most beautiful and natural expressions of joy which I have seen in my life were in poor people who had little to hold on to. I also think of the real joy shown by others who, even amid pressing personal obligations, were able to preserve, in detachment and simplicity, a heart full of faith.”   

 

The Pope speaks from his experience of meeting with and ministering to people in real-life situations. His point seems to be this: the love of God for us, for each of us, for each person on this earth regardless of what they have done or not done and regardless of what they believe or do not believe, this love of God must be paramount in our Church.  

More on Pope Francis in my column for next week, January 23.

 

Father Michael Schleupner

Quotation above from Evangelii Gaudium, The Joy of the Gospel, an Apostolic Exhortation by Pope Francis, 2013.


Pope Francis – 3      

 

Dear Friends, 

This is the third in a series of columns that I am doing on Pope Francis.

My objective is to give some appreciation of his faith and of his vision for the Church and our ministry to the world.

 

Pope Francis sees the Church as reaching out to people.

We are not to sit back and wait for people to first meet all of our expectations and then enter our doors.

Instead, our approach as a Church is to be much more inclusive, eager to engage with others, desiring to embrace and to welcome into the community of faith.

This is a matter of spirit, and it is crucial in this twentieth-first century.

“A Church which ‘goes forth’ is a Church whose doors are open. Going out to others in order to reach the fringes of humanity does not mean rushing out aimlessly into the world. Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others, to stop rushing from one thing to another and to remain with someone who has faltered along the way. At times we have to be like the father of the prodigal son, who always keeps his door open so that when the son returns, he can readily pass through it.”

 

I see this openness to others, to people in general, which Pope Francis exhorts, as leading us to be slow on judging and to be quick on including.

When we judge others as bad, wrong, or sinful, we distance them.

Almost inevitably, they feel unwelcome and feel excluded as unworthy.

On the contrary, our fundamental approach is to be like the father of the prodigal son – refraining from judgment, accepting, inviting, and welcoming.

Our energies need to be spent not on excluding or defining who should be excluded, but on including and figuring out how we can welcome others into our community.

I think this is why Pope Francis says:

“The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak.”  

More on Pope Francis in the Inbox Inspirations for next week, January 26.

 

Father Michael Schleupner

Quotations above from Evangelii Gaudium, The Joy of the Gospel, an Apostolic Exhortation by Pope Francis, 2013.


Pope Francis – 4      

 

Dear Friends, 

This is the fourth in a series of columns that I am doing on Pope Francis. My objective is to give some appreciation of his faith and of his vision for the Church and our ministry to the world.

 

Pope Francis has deep concern for the environment.

Along with his recent predecessors as Pope, he is aware of scientific reports about worsening ecological problems and sees this as a moral issue. He especially notes:

·      the depletion of the earth’s resources, with the scarcity of good drinking water in many areas;

·      the pollution of our atmosphere and soil;

·      waste, especially the waste of food, with a third of all food produced being discarded or wasted.

Over-consumption and disregard of the effects of this are major causes of our environmental problems. Pope Francis is clear that the effects of these problems are hitting the poorer countries hardest.

“Everything is connected. Concern for the environment thus needs to be joined to a sincere love for our fellow human beings…when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one.” 

 

Pope Francis warns about the false assumption that there is an infinite supply of the earth’s resources and that unlimited material growth is, therefore, possible. He begs us to see the connectedness of all that we do. In fact, he sees the lack of respect for human life in all its forms as contributing to a lack of regard for the environment. 

“When we fail to acknowledge as part of reality the worth of a poor person, a human embryo, a person with disabilities – to offer just a few examples – it becomes difficult to hear the cry of nature itself; everything is connected.” 

 

Pope Francis also speaks of an excessive anthropocentrism. By this he means that the focus of our energies is too much on how the earth’s resources can satisfy our needs and desires right now. There is too much instant gratification. We have too little concern for the effects of what we do on the earth itself and on the future of humanity. 

More on Pope Francis in the Inbox Inspirations for next week, February 2.

 

Father Michael Schleupner

Quotations above from Laudato Si’, On Care for Our Common Home, an Encyclical Letter by Pope Francis, 2015.


Pope Francis – 5      

 

Dear Friends,

This is the fifth in a series of columns that I am doing on Pope Francis. My objective is to give some appreciation of his faith and of his vision for the Church and our ministry to the world.

 

As he looks at our environmental problems, Pope Francis asks: "What kind of world do we want to leave to those who come after us?... We are led inexorably to ask other pointed questions: What is the purpose of our life in the world?. What need does the earth have of us?...Leaving an inhabitable planet to future generations is, first and foremost, up to us. The issue is one which dramatically affects us, for it has to do with the ultimate meaning of our earthly sojourn.”

 

With these thoughts, Pope Francis calls us to move away from thinking only about ourselves — what I want, what I think, what I prefer to do or not to do, what is good for me. He sees that this way of living can lead us into a feeling of emptiness. He wants us to move away from this attitude of “What’s in it for me?” and become more thoughtful of the common good of all. My looking beyond myself will actually give me a fullness that I would not otherwise experience. That empty feeling will be gone.   

 

Finally, Pope Francis proposes a positive spirituality that will help us in caring for

our common home. He calls for: 1) gratitude, a recognition that the world is God's

loving gift to us; 2) connectedness, an awareness that we are connected to all that is in God's creation; and 3) responsibility, a commitment to do what we can to care for the earth and for all of humanity.

Beautifully, Pope Francis reminds us to pray the Grace or Blessing before Meals as

a way to be alive in this spirituality. "That moment of blessing, however brief, reminds us of our dependence on God for life; it strengthens our feeling of gratitude for the gifts of creation; it acknowledges those who by their labors provide us with these goods; and it affirms our solidarity with those in greatest need.”

More on Pope Francis in the Inbox Inspirations for next Wednesday, February 9. 

 

Father Michael Schleupner

Quotations above from Laudato Si', On Care for Our Common Home, an Encyclical

Letter by Pope Francis, 2015.

 

 Pope Francis – 6      

 

Dear Friends,

This is the sixth and last in a series of columns that I am doing on Pope Francis. My objective is to give some appreciation of his faith and of his vision for the Church and our ministry to the world.

 

The mercy of God is one of this Pope’s dominant themes. Francis focuses on the Beatitudes in Jesus’ Sermon on the Mount, especially on this: “Blessed are the merciful, for they will be shown mercy” (Mt 5:7). The Pope states that there are two aspects to mercy: giving and forgiving.

First, mercy involves giving or sharing of something that we have. This could be money, possessions, time, a listening ear, a skill or competence that we have which would help another. Second, the mercy that Jesus talks about and lives also involves forgiving. It means letting go of our desire to get back at another for some hurt and having the willingness to forgive.

Pope Francis insightfully says: “Giving and forgiving means reproducing in our own lives some small measure of God’s perfection, which gives and forgives superabundantly. For this reason, in the gospel of Luke we do not hear the words, ‘Be perfect’ (Mt 5:48), but rather, ‘Be merciful, even as your Father is merciful.’” So, when we are merciful, by giving and/or forgiving, we are allowing the life of God to become more fully alive in us and to flow through us.

 

I conclude these reflections on Pope Francis and on his theme of mercy by noting his strong valuing of human life. “Our defense of the innocent unborn, for example, needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demands love for each person, regardless of his or her stage of development. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable  infirm and elderly…” The Holy Father is consistent and comprehensive in the ethic of life that he proposes. His words inspire me to respect human life wherever it is found.  

    

Father Michael Schleupner

Quotations above from Gaudete Et Exsultate, Rejoice and Be Glad, an Apostolic Exhortation by Pope Francis, 2018.

 

 

 

 

 

 

 

Sunday Inbox Inspiration: January 2, 2021: Epiphany, January 2, Cycle C

 Sunday Inbox Inspirations

Epiphany  

Cycle C

January 2, 2022

 

A Stone and Ripples 

 

Imagine a stone being tossed into the middle of a pond.

 

It lands: Plunk! And immediately, a succession of ripples begins.

 

Each one grows in circumference. And the ripples continue to expand until they reach the shoreline.

 

This image is helpful in understanding the history of Christianity. Jesus, so to speak, was tossed like a stone into the pond of the ancient Middle East.

 

Jesus’ coming begins with a very private annunciation to one person, Mary. Then it goes out to Joseph, to the shepherds, to the magi, and then the ripples continue for the past 2,000 years.

 

And again, it all began with the original “Plunk” of a stone in a pond. And it has rippled out and down to us today.    

 

Jesus/Stone/Light

 

Now the Scripture is very clear in how it describes this stone, Jesus.

 

He is light, our light. Isaiah foresees this as we heard in the first reading: “Your light has come. Upon you the Lord shines.”

 

The gospel tells the familiar story of the magi being led by the light of a star. The idea is that Jesus is light for the world and starts a rippling effect of light that continues. 

  

We/Ripple/Light

 

For me, it follows that we are to see ourselves as a ripple in the pond.

 

Like any ripple, we have received energy from the ripple that was just before us. And we are to be and give energy for the next ripple in the pond.

 

So, maybe we have received the light of Christ from our parents. Maybe we have received it from religion teachers or Sisters or priests or our parish.

 

And now, we are empowered to create the next ripple in the pond beyond us. We are to be light and give light to others.

 

Another Ripple 

 

For example, parents and grandparents share the light of Christ with children. They teach them about God and about Jesus.

 

They guide them in learning how to pray and in learning certain prayers. They form them in knowing right from wrong.

 

Our words are very important here in creating this new ripple in the pond. And in doing this, we rely upon the Scripture, the Word of God, Christ himself, who is the stone in the pond.

 

And we are aided by all the ripples that have preceded us over the centuries. This is how we create a new ripple of light in our young children.

 

And then, with our older children and with other adults in general, we create a new ripple in a different way. Here it is far less with words and much more with example.

 

In fact, we may need to resist the temptation to use words here. With our young adults and other adults, what we do and how we live are paramount.

 

Our life and lifestyle will have the best possibility of leading them to become another ripple in the pond. This will have the best chance of passing on the light of Christ to them. 

 

The last way that I am thinking about in creating the next ripple is with our world or with people in general. And my idea is that most often, we can create a new ripple of light by pointing out the light that is already there. 

 

So, we point out the light in children who make a little Christmas present for their parents; or the light in our teens who give their time to some community service project.

 

We point out the light in so many parents who work hard to provide for their children; or the light in the man or woman who stops and assists an elderly person at the supermarket. 

 

In other words, we point out the light. We resist, and this is so important, we resist the temptation to curse the darkness because that will not produce even a tiny new ripple.

 

So, lift up the light that is there. Then, the energy created 2,000 years ago when that stone was thrown into the pond, when Jesus was born, that light will continue and new ripples will appear and spread. 

 

 

Fr. Michael Schleupner