Tuesday, July 26, 2022

Sunday Inbox Inspiration: July 24, 2022: 17th Sunday in Ordinary Time, July 24, Cycle C

 Sunday Inbox Inspirations

17th Sunday in Ordinary Time – C  

July 24, 2022

 

“Lord, teach us to pray”

 

The disciples ask Jesus, “Lord, teach us to pray,” and Jesus responds with a prayer – his prayer, the Lord’s Prayer.

 

We just heard the version of this in Luke’s Gospel, which is a little bit shorter than what we find in Matthew’s Gospel. Matthew’s fuller version has become the prayer that we pray, and today I want to share what may be a fresh way of appreciating this. 

 

The idea is that we can see the Lord’s Prayer as having three sections. First, the address or salutation – something like the beginning of a letter, like “Dear Father Mike.”

 

Second, the “thy” section with three phrases each containing the word “thy.” And third, the “we” section with three phrases each containing the word “we” or “our” or “us.”

 

1.    “Our Father”

 

So, first, we begin with the salutation, “Our Father, who art in heaven.”

 

To appreciate this, the words that the priest often uses to introduce it here at Mass are helpful. The priest says, “We dare to say.”

 

Well, today, we don’t find it daring or risky to say the Our Father. But it was daring when Jesus taught it.

 

The Jewish people would never address God in such a familiar way. They saw God as distant and felt it was irreverent to use any ordinary name for God.

 

So, here Jesus teaches us to speak to God as “Our Father.” He introduces us to seeing God as a close and caring parent. 

 

We still see God as greater than us, as transcendent and that’s why we say, “who art in heaven.” But we also speak to God as relational and loving – as “Our Father.”

 

2.    “Thy”

 

That takes us to the second section of the prayer – the “Thy” phrases.

 

We say, “Hallowed be thy name.” So, the name God or Father is sacred and that’s why we pray that it will be “Hallowed” – that it will be treated with reverence. 

 

This, of course, is why we should be careful how we use God’s name. Taking the name Godin vain is simply out of bounds – sinful.

 

Then, we say, “Thy kingdom come.” Here we are focusing not on what we want. 

 

Instead, we are focusing on what God wants for us. We are honoring God’s plan for us and trying to accept whatever that is. 

 

And to make this completely clear, we say, “Thy will be done on earth as it is in heaven.” We presume that God’s way or will is done in heaven because that is what heaven is.

 

We pray that God’s will also permeates all that we do on earth. This is the way that God’s kingdom will come.

 

3.    “We/Our/Us”

 

And that takes us to the third section of the prayer – the “We/Our/Us” phrases.

 

We say, “Give us this day our daily bread.” Here we are entrusting our needs to God. 

 

We are not asking God for long-term needs. We are simply placing our trust in God for what we need to get through the day – whether that is food or something tough at work or dealing with a troubled relationship.   

 

Next, we say, “Forgive us our trespasses as we forgive those who trespass against us.” Here I have to note that nine times in this prayer, we use the words “we” or “our” or “us.”

 

Jesus never tells us to use the words or mine or me. It is always in the plural, to express that we are one with all God’s people, and that really means all people.

 

So, in this phrase about forgiving us, as we in turn forgive, Jesus is reminding us that we are all human and imperfect. We all need to be forgiven, and remembering this helps us to be forgiving of others.

 

Finally, we say, “Lead us not into temptation but deliver us from evil.” Pope Francis has talked about these words.

 

He says that their real meaning is, “Do not let us fall into temptation.” His idea is that God, our loving Father, would never “lead us into temptation.”

 

The devil or ungodly tendencies in our world may lead us into temptation, but not God. So, we are really praying here, “Do not let us fall into temptation.”     

 

Conclusion

 

So, we dare to speak to God as “Our Father” – a loving parent.

 

And then we focus on God – the three “thy” phrases, and finally on ourselves in relation to God – the three “we/our/us” phrases. This understanding, I hope, will bring some freshness to the way we pray the Lord’s Prayer.

Sunday, July 24, 2022

Inbox Inspiration: June 29, 2022: Holy Persons 1-4

 

INBOX INSPIRATIONS

June 29, 2022

 

Holy Persons – 1 

Mother Mary Lange        

 

Dear Friends,

Elizabeth Clarisse Lange, a woman of color, was born in 1789 in what is now the country of Haiti. Her family was rather wealthy by the standards of that day. During the Haitian Revolution, they fled to Cuba where Elizabeth received an excellent education. She immigrated to the United States and settled in Baltimore by 1813. 

 

At that time, the free African American population in Baltimore already outnumbered the city’s slave population. The problem was that there were not enough schools for Black children. In fact, there were no free public schools for Black children until 1866. Elizabeth recognized the need for education for African American children and opened a school for them in her home.

 

As time passed, she met a Sulpician priest, Father James Nicholas Joubert. He was providing education to African American children who attended the Lower Chapel at Saint Mary’s Seminary in downtown Baltimore. He needed help with this, and so he requested and received permission from the Archbishop to seek two women of color to serve as teachers. Very soon Elizabeth Lange and Marie Balas became these teachers. Father Joubert suggested that these women form a religious order. They had already felt called to become consecrated religious but did not know how to do this since no religious order would accept women of color. With Father Joubert’s efforts, the Archbishop of Baltimore approved the establishment of this new community of religious, the Oblate Sisters of Providence.

 

This was the first religious congregation of women of African American descent. Their primary mission was the Catholic education of young girls. In 1829, Elizabeth Lange and three other women took their first vows. Elizabeth took the name “Mary” and became the first superior general of the new community. Thus, she became known as Mother Mary Lange. The Oblates began a school that was to become known as the Saint Frances Academy and is still operating today. While experiencing poverty and racism, these Sisters sought to give a Catholic education to the Black community. 

 

Mother Mary Lange died in 1882 after many years of outstanding and effective service. In 1991, her cause for canonization was begun and is still in process. She is one of those holy and outstanding persons in our Catholic history. By the way, in 2021, a new Mother Mary Lange Catholic School was opened, the first new Catholic school in Baltimore in over fifty years.  

 

Father Michael Schleupner


July 6, 2022

 

Holy Persons – 2 

Thomas Merton        

 

Dear Friends,

This is the second in a series on Holy Persons. These are some women and men who have not been canonized or formally declared saints by the Church, but who have lived exemplary lives as persons of faith and have had significant influence both within and outside of Catholicism. Last week, in the Inbox of June 29, my focus was on Mother Mary Lange. Today it is on Thomas Merton.

 

Merton was born in France in 1915. With the dangers of World War I, his parents moved to the United States soon after Thomas’ birth. Raised more or less as a Christian, Merton was eventually encouraged by a Hindu friend to delve into Catholicism. He did this and was received into the Church at a parish in New York City in 1938. There, Merton had been attending Columbia University, where he earned both undergraduate and master’s degrees and did doctoral studies. 

Nevertheless, three years after his baptism, Merton felt drawn to a life of more solitude and prayer and sought admission into the Trappist Abbey of Our Lady of Gethsemani in Kentucky. He was admitted in 1941, was ordained to the priesthood in 1949, and remained a Trappist priest and member of Gethsemani for the rest of his life. His Trappist name was Father Louis.

 

Merton published his autobiography in 1948, The Seven Storey Mountain. This became a bestseller. It remains a widely-read book. Merton went on to write many other books and essays, such as New Seeds of Contemplation. 

 

While very much a contemplative, Merton became more and more open to the world. He saw the connectedness of all persons and things. He was a pacifist especially in response to the Vietnam War. He was ardent in his vision of social equality and racial tolerance. Likewise, Merton was interested in what other religions and spiritual traditions taught. He was ahead of his time in being a proponent of interfaith understanding. He especially explored Eastern religions and met with the Dalai Lama and the Vietnamese monk Thich Nhat Hanh. With the permission of his abbot, he attended international conferences on religion and died in Thailand while attending a gathering of Christian monks. 

 

“Merton was above all man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.”

 

Father Michael Schleupner

 

Quotation above from an address to a joint session of the U.S. Congress in 1915 by Pope Francis. 


July 13, 2022

 

Holy Persons – 3 

Anne Frank        

 

Dear Friends,

This is the third in a series titled Holy Persons. These are some women and men who have not been canonized or formally declared saints by the Church, but who have lived exemplary lives and have had significant influence. Today, the focus is on Anne Frank.

 

Born in 1929 in Germany, Anne and her family were of Jewish heritage. Her parents experienced the rising anti-Semitic hatred in Germany and, with their two daughters, moved to Amsterdam in the mid 1930’s. There they lived and worked, but as the Nazis overtook the Netherlands, life became more threatening for all Jews. So, in 1942, the Frank family (parents and two daughters) went into hiding in the attic and annex of a building owned by friends. It was during this time that young Anne began to write. She had been given a journal for her birthday in June, 1942, and decided to use this for her diary. She wrote on most days and continued until August 1944 when the Nazis discovered and arrested the family. Anne was eventually taken to the Bergen-Belsen concentration camp where she died of typhoid in early 1945 at the age of fifteen. Her mother and sister also died in concentration camps; only her father survived. 

 

A friend had saved Anne’s diary and gave it to her father Otto. He proceeded to have this published and, in that way, fulfill his young daughter’s hope of being a journalist. This became known as The Diary of a Young Girl and has been widely read throughout the world. Anne Frank’s sense of humanity and dogged hope in the face of great injustice and persecution have touched the hearts of millions of people. Here are a few excerpts from The Diary of a Young Girl.     

 

“It’s really a wonder that I haven’t dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart.”

 

“I’ve found that there is always some beauty left – in nature, sunshine, freedom, in yourself; these can all help you.”

 

“The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quite alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature.” 

 

Father Michael Schleupner


July 20, 2022

 

Holy Persons – 4 

Galileo Galilei        

 

Dear Friends,

This is the fourth in a series titled Holy Persons. These are some women and men who have not been canonized or formally declared saints by the Church, but who have lived good lives and have had significant influence. Today, the focus is on the man whom we usually refer to simply by his first name, Galileo. 

 

Galileo was born in 1564 in Pisa. He received an excellent education in medicine, mathematics, and science in Pisa and in Florence where his family had moved. Eventually, he became a professor in Padua. He was an astronomer, physicist, and engineer. He and his family were Catholics.

Among other things, Galileo invented the thermometer. He also made major improvements to the telescope and with these advances, he was able to discover craters and mountains on the moon, the moons of Jupiter, and other truths of the universe. 

 

In his day, most educated people thought that the earth was the center of the universe. It was commonly accepted that the sun and all other bodies in the universe revolved around the earth. Nevertheless, Galileo was passionate to prove the theory of the astronomer Copernicus (1473-1543) that the earth revolved around the sun. Following Copernicus, he proposed heliocentrism – that the sun is the center of the universe and that the earth revolves around the sun. Some fellow scientists disagreed with him, and the Roman Inquisition in 1615 declared his position as absurd and heretical since it contradicted Scripture. The Congregation of the Index banned his writings. Still, Galileo continued to write and defend his discovery. Finally, in 1633, the Roman Inquisition found him suspect of heresy, ordered him to recant, and placed him under house arrest in Florence for virtually the rest of his life. He continued to work on other scientific projects and finally died in 1642. 

 

Little by little, the Church softened and changed its position. For example, in 1758, the prohibition against heliocentrism was lifted. In 1939, Pope Pius XII said that Galileo was “among the most audacious heroes of research…not afraid of the stumbling blocks and risks on the way.” Finally, in 1992, Pope John Paul II said that the Church had erred in condemning Galileo and had not recognized the distinction between the Bible and its interpretation. 

 

Galileo made a major contribution to science. He is often referred to as the father of modern science, the father of the scientific method, and the father of observational astronomy. His body is entombed in the historic Santa Croce Church in Florence.   

 

Father Michael Schleupner

Tuesday, July 12, 2022

Sunday Inbox Inspiration: July 10, 2022: 15th Sunday in Ordinary Time, July 10, Cycle C

 Sunday Inbox Inspirations

15th Sunday in Ordinary Time – C  

July 10, 2022

 

NODA

 

Last December, the Washington Post Magazine carried an article that I find very inspiring.

 

One night several years ago, nurse Sandra Clarke was making her rounds at Sacred Heart Medical Center in Eugene, Oregon. An elderly, frail patient made a request.

 

His organs were failing; he had a do-not-resuscitate order. He knew he was dying.

 

He asked: “Will you stay with me?” Nurse Sandra Clarke promised that she would – as soon as she finished her rounds. 

 

Ninety minutes later, after checking charts, assessing vital signs, dispensing meds, and assisting with bathroom needs for the other patients, she returned to the man’s room. But it was too late. 

 

Sandra Clarke later said: “I was angry because I was so helpless. All he wanted was companionship.”

 

That led this Oregon nurse to start an organization called No One Dies Alone – the acronym is NODA – N-O-D-A. NODA places volunteers with patients as they are dying.

 

To date, the program has saved thousands of patients from a lonely death. NODA serves patients who may not have any family, the homeless, those whose families must travel long distances, those who are estranged from their families.

 

More than fifteen hundred NODA programs are operating in hospitals and prisons worldwide. One volunteer is a man named Ken Budd in Virginia.

 

Six years ago, his mother died alone in her home of a heart attack. Ken Budd says that he still hasn’t shaken the feeling of guilt and failure.

 

He – a volunteer in NODA, No One Dies Alone – he recalls that on one evening, he enters the room of a 78-year-old woman who is dying. She may not survive the night.

 

He says quietly, “My name is Ken. I’m a volunteer, and I’m going to be staying with you a bit. It’s an honor to be here.”

 

Ken Budd writes: “I sit quietly. The dying can feel our presence, I’ve been told.

 

“That’s the mission here. To be a compassionate human being.

 

“To provide family members – in this case, the woman’s devoted daughter – with a break from their vigil. To make certain someone is here if she needs something. 

 

“To ensure that she won’t feel alone and, most important, that she won’t die alone.”

          

The Good Samaritan 

 

So, nurse Sandra Clarke, volunteer Ken Budd, and NODA – No One Dies Alone – remind us that on our life’s journey, we do not travel alone.

 

We are to be companions on this journey to God. Jesus says today: we are to be “neighbor” to one another.

 

We are called to lift up and to care for one another, and to allow ourselves to be lifted up and cared for when we stumble or fall or are in need. The work of the No One Dies Alonevolunteers is the work of a current-day Good Samaritan.

 

Like the Samaritan in today’s gospel, those in NODA mirror the love of God and the compassion of Christ in a very real, nitty-gritty way. I think the prayer is this: may we be willing to journey with one another as “neighbor” in the particular way that we may be called to do that in our own life situation.

 

 

Fr. Michael Schleupner