Tuesday, July 23, 2019

Inbox Inspiration: July 17, 2019 - September 4, 2019: Spiritual but not Religious

July 17, 2019

Spiritual but not Religious – 1     
 

Dear Friends,
Today there is this expression: “I am spiritual but not religious.”
I have often heard this and have read articles about this way of viewing oneself.
Well, it is important for me as a priest not to just write off such a statement.
I need to take this seriously.
Obviously, I am a religious person and believe that I am also spiritual.
In fact, I see the core of my priestly ministry as bringing spirituality to others.
I believe that the spiritual tradition of Christianity and Catholicism has much to offer.
Let me state it this way: religion is to offer and nurture and enrich spirituality.
It is essential that religion does this and if it doesn’t, something is wrong.
So, what’s going on today that leads some to say that they are spiritual but not religious?
Before going into any analysis, I want to say that we who are religious need to respect those who are not.
They, like me, are made in the image and likeness of God.
They, like me, are sons and daughters of God.
And yes, the Holy Spirit is present in them as the Spirit is present in all of creation.
So, there is no room here for being dismissive or for discounting or for judging those who see themselves as spiritual but not religious.
None!
For more on this theme, see the Inbox Inspirations for next week, July 24, 2019.

“Spirituality is my deeply personal and unique experience of, relationship with, and response to the reality one might call the Unknown, Ultimate Mystery, or God. Religion, then, consists of the communal beliefs, practices, rituals, and codes of behavior that allow me to explore, deepen, celebrate, and share my personal spirituality.”
From The Transformed Heart (Spirituality, Religion, and the Struggle for Identity) by Tom Zanzig (1946-, Catholic religious educator, publisher of adult faith formation resources, author).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner



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July 24, 2019


Spiritual but not Religious – 2   
 


Dear Friends,
I am continuing my reflections today on the expression: “I am spiritual but not religious.”
We might hear these words from various kinds of persons.
For example, some people reject any organized religion.
They might even feel hostile toward it.
Sometimes, we in the Church label this approach as secularism, but often it is not.
Then, some describe themselves as an atheist or agnostic.
They see themselves as good persons, as persons with an inner life and a spirituality.
However, they take either an “I don’t believe in a God” position or an “I just don’t know” position.
Next, some persons are seeking.
They want a relationship with God and they want this to influence their lives.
However, they have not found satisfaction for their search in any religion.
They are open to finding it there but have not yet found a spirituality that is authentic for them in any Church.
I approach all of the above persons with respect.
I assume not only good intentions, but also an inner life and desire for the spiritual.
This, I believe, needs to be the approach of all of us who are religious.
For more on this theme, see the Inbox Inspirations of last week, July 17, and for next week, July 31 and following.

“We all know individuals who claim to be ‘spiritual but not religious.’ We may have siblings, good friends, and even children of our own who make that claim or would be comfortable with that description. A rapidly increasing number now check ‘none of the above’ when researchers ask for their religious affiliation.” 
From The Transformed Heart (Spirituality, Religion, and the Struggle for Identity) by Tom Zanzig (1946-, Catholic religious educator, publisher of adult faith formation resources, author).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner


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July 31, 2019


Spiritual but not Religious – 3  


Dear Friends,
Today I am continuing my reflections on the expression: “I am spiritual but not religious.”
We might hear these words from persons who are indifferent to religion.
They don’t attend any church and do not have strong negative or positive feelings about any religious practice.
They just don’t make room for it in their lives or have not considered it seriously.
Then, of great concern to me, there are many Catholics who have left the Church.
In fact, at least one study says that the largest religious group in our country are Catholics, and the second largest would be former Catholics.
Some of these persons still identify themselves as Catholic.
However, many of them say – and I have personally heard this – that they have not found themselves spiritually nourished in the Church.
Some of these persons may now identify themselves as one of the Nones.
This is an increasing number of people in America who check Nonewhen asked about their religious affiliation.
And once again, many of these people see themselves as spiritual but not religious.
As I have said before, I respect all of these persons.
I assume that they are sincerely seeking God and spirituality.
I believe that our Church must make the same assumption as the very first step in engaging all such persons.
For more on this theme, see the Inbox Inspirations of July 17 and 24, and for next week, August 7 and following.

“The Christian life is not about pleasing God the finger-shaker and judge. It is not about believing now or being good now for the sake of heaven later. It is about entering a relationship in the present that begins to change everything now. Spirituality is about this process: the opening of the heart to the God who is already here.”
From Meeting Jesus Again for the First Time by Marcus J. Borg (1942-2015, Anglican, New Testament scholar, author).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner




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August 7, 2019



Spiritual but not Religious – 4


Dear Friends,  
In the last three weeks of Inbox Inspirations, I have looked at some of the persons who use the expression “I am spiritual but not religious.”
Today I want to begin looking at the Church and its response to this.
I am seeing three things that must shape our initial response.
First, we must listen.
We need to do all we can to take in what they have to say.
We need to understand their way of thinking and appreciate what they are feeling about God and faith.
Second, we may need humble to ask questions.
For example, what do you mean by spiritual?
Or, how are you as a person spiritual?
Or, what do you mean by religious?
Or, why are you choosing not to be religious or to participate in a church?
And third, I believe we need to see these persons as seeking and that this seeking is a dimension of faith.
If we are going to be truthful, at times we are all seeking.
At times, we all question and wonder and maybe even doubt.
At times, we may not feel at home with all aspects of our religion or church.
So, it is important to view those who identify themselves as spiritual but not religious as persons who are probably in a seeking dimension of faith.
For more on this theme, see the Inbox Inspirations of July 17, 24 and 31, and for next week, August 14 and following.
 
“Read John 20:24-31 (Jesus appears to ‘doubting’ Thomas). Notice how compassionately Jesus deals with doubts, which are a natural part of a faith journey. Periods of doubt and questioning can lead to a stronger, more deeply held faith. The key is to keep the conversation going with the Lord…”
From The Ignatian Adventure by Father Kevin O’Brien, SJ (1966-, lawyer, Jesuit priest, retreat director, theology professor, President of Santa Clara University). 
 
“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 


Father Michael Schleupner 

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August 14, 2019



Spiritual but not Religious – 5


Dear Friends,
Last week I began looking at the Church’s or our response to persons who use the expression “I am spiritual but not religious.”
Today I want to focus especially on our response in preaching.
I believe that our homilies at Mass need to do the following:


  • Present God as loving us unconditionally and never wavering in that love
  • Avoid presenting God as vindictive and punishing
  • Present Jesus as the way to grow fully into the image and likeness of God
  • Avoid presenting Jesus as just a lawgiver who merely gives us dos and don’ts 
  • Present the gospel as the Good News of God’s love in Jesus Christ 
  • Avoid presenting the gospel as a message of fear and fire and brimstone 
  • Present God as abiding within us through the Holy Spirit
  • Avoid presenting God as distant or as one whose presence we have to earn 
  • Present Christianity as respecting the inherent dignity of each person
  • Avoid presenting Christianity as harping upon sin and unworthiness 
  • Present the Church as a community of persons joined in faith for our earthly journey  
  • Avoid presenting the Church as primarily an institution or hierarchy that is the sole possessor of truth to the exclusion of others. 

I believe that the above are traits that our homilies need to have today.
For more on this theme, see the Inbox Inspirations of July 17, 24 and 31, August 7, and for next week, August 21 and following.

“Are you looking for more? The spiritual life begins with this question. To be a spiritual person means to thirst for that ‘something more.’ Spiritual health is found through quenching that thirst for something deeper by drinking from the right cup…” (to be continued next week)
From 7 Keys to Spiritual Wellness by Joe Paprocki (Active Catholic layperson, Doctor of Ministry, pastoral minister, consultant for Loyola Press, speaker and author).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner


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August 21, 2019


Spiritual but not Religious – 6 

Dear Friends,
Today I am continuing my thoughts from last week about our homilies relating to persons who use the expression “I am spiritual but not religious.” 
I think these ideas will also lead to much better spiritual nourishment for those who already see themselves as both spiritual and religious.
So, a few more thoughts on what I believe our homilies at Mass must do:

  • Present the Church as catholic in the sense of universal, wanting to include all and to mediate the unconditional love of God
  • Avoid presenting the Church as primarily emphasizing who is included and who is excluded 
  • Present the Church as Catholic in the sense of having a rich tradition of faith, spirituality and sacramentality that derives from Jesus and the apostles  
  • Avoid presenting the Church as Catholic in the sense that those who are not part of this community will not enjoy the salvation of Jesus
  • Present moral teachings with the values that lie underneath them 
  • Avoid presenting moral teachings merely as norms to be obeyed to avoid hell 
  • Present the ordained as spiritual leaders through the Sacrament of Holy Orders but still as part of and walking with the rest of the People of God
  • Avoid presenting the ordained as higher than the rest of the People of God.


These directions will help our homilies and our Catholic teaching to relate to life today, especially to those who see themselves as spiritual but not religious.

For more on this theme, see the Inbox Inspirations of July 17, 24 and 31, August 7, and 14, and for next week, August 28 and following.

“Unfortunately, for many people Christianity has come to be seen less as a spiritual path and more as a code of ethics. Christianity does indeed involve a moral code, but at the core of Jesus’ Good News is an invitation to walk a spiritual path that leads to intimacy with our Creator.”
From 7 Keys to Spiritual Wellness by Joe Paprocki (Active Catholic layperson, Doctor of Ministry, pastoral minister, consultant for Loyola Press, speaker and author).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner



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August 28, 2019


Spiritual but not Religious – 7

Dear Friends,
I have been reflecting on the expression “I am spiritual but not religious” and on the Church’s or our response to this.
Obviously, I say and would like others to be able to say, “I am spiritual and religious.”
The entire mission of Jesus Christ was directed to us as a people – to all of humanity.
Christ loves us and saves us personally, but also as a community.
The Scripture tells us that by being connected with one another, we are the living Body of Christ.
Making this happen is the purpose of religion or of the Church.
No question, our Church cannot only be about rituals or codes of conduct.
We cannot just perform sacraments as prescribed words and actions.
We cannot preach the Word of God without spirit and reflection.
Instead, we, especially we priests need to put our heart into the meaning of ritual.
We need to be aware of and convey the wonder of God’s presence in the sacraments.
And we need to get in touch with how the Word of God speaks personally to us and then how it might be speaking to those in our community and world.
When we do this, we are being spiritual and religious.
We are offering and nurturing and enriching spirituality.
When we fail to do this, we actually risk being religious but not spiritual.
So, we have a great opportunity and a great calling – I have no doubt about this.
For more on this theme, see the Inbox Inspirations of July 17, 24 and 31, August 7, 14, and 21, and for next week, September 4, the conclusion of this series.

“Religions are communities of transformation…. They have the very practical purpose of transforming the self and the world – the transformation of the self from an old way of being to a new way of being, and the transformation of the world through compassion. These two transformations are central to all enduring religions.”
From The Holy Longing by Father Ronald Rolheiser, O.M.I. (1947-. Canadian, first vows as Oblate of Mary Immaculate in 1966, ordained to priesthood in 1972, Doctorate in Theology, author and speaker).

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner

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September 4, 2019

Spiritual but not Religious – 8

Dear Friends, 
I say and would like others to be able to say, “I am spiritual and religious.”
Belonging to a church and participating in a religion has real value for us.
Being part of a church or faith community or being religious: 

  • Gives us the sacraments as moments of God’s action in our lives (especially in Catholicism) and a sacramental sense of life in general 
  • Responds to a need within us to celebrate important parts and dimensions of our lives with others
  • Helps to shape our image of God and that in turn helps to shape who we become as persons and how we relate to others
  • Assists in forming our conscience and in discerning right from wrong
  • Moves us in developing both personal and social justice moral dimensions for our lives
  • Keeps us from being narrow or even self-focused in our vision and lifestyle
  • Enhances our opportunity to experience the love of God in and through others 
  • Connects us with a long and living tradition of faith.

I do not pretend that the above are the only values of being religious, but they are some of the important ones.
Will any church be perfect or a perfect fit for us? Probably not.
Will we agree or be comfortable with everything? I doubt it.
Still, I believe that we are made by God to be both spiritual and religious persons. 
With that, I conclude this eight-part series entitled Spiritual but not Religious. 
Please also see the Inbox Inspirations of July 17, 24 and 31, August 7, 14, 21, and 28.

“In community we work out our connectedness to God, to one another, and to ourselves. It is in community where we find out who we really are.”
From Wisdom Distilled from the Daily by Sister Joan Chittister, O.S.B (1936 -. American, Benedictine Sister and member of monastery in Erie, Pennsylvania, author and speaker.)

“May the Holy Spirit guide us in our seeking a fuller relationship with God.” 
Father Michael Schleupner

Wednesday, July 10, 2019

Inbox Inspiration: July 10, 2019: Saint Augustine

Saint Augustine

Dear Friends, 
Augustine was born in the year 354 in Northern Africa, in what is today Tunisia.
As a young man, Augustine was not baptized and not a Christian.
He lived a pleasure-seeking and self-focused lifestyle – to the absolute distress of his mother, Monica.
Nevertheless, he was well educated, left Africa for Rome and eventually became a professor of rhetoric in Milan.
It was there that he met the saintly and very gifted bishop Ambrose.
Through him, Augustine became captivated by the depth of Christian doctrine.
This led to his conversion and baptism at age 33.
Augustine’s earlier aversion for Christianity now became matched by ardent faith. Returning to Africa, he was ordained a priest at age 36 and then, at age 41, was made bishop of the diocese of Hippo.
Augustine’s theological writings touch upon practically all major parts of Christian doctrine.
He shares his own life story and conversion in his autobiography Confessionswhich has become a classic in Christian spirituality.
Augustine has had a major impact especially on western Christianity and our understanding of God, grace and sin.
For this, he has been honored with the title of Doctor of the Church.
He died in 430, still as the bishop of Hippo.
We can turn to this saint for inspiration and hope when we find ourselves looking back and wishing we had lived certain parts of our life differently.
Augustine’s feast day is August 28 in our Catholic calendar.

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you…You were with me, but I was not with you…You called, you shouted, and you broke through my deafness…You flashed, you shone, and you dispelled my blindness…I have tasted you, now I hunger and thirst for more.”    
From the Confessions of Saint Augustine.
 “All you holy men and women, Saints of God, pray for us.” 
Father Michael Schleupner

Wednesday, July 3, 2019

Inbox Inspiration: July 3, 2019: Saint Peter Monica

Saint Monica

Dear Friends, 
Monica was born in the year 323 near Carthage, which was located in today’s Northern African country of Tunisia.
Practically all we know about Monica is from the writings of her oldest son, Augustine.
Monica was a devout Christian.
She was given by her parents in marriage to a man who had little or no religion.
So, in the expression of our Church, theirs was a mixed-religion marriage.
Monica prayed that both her husband and mother-in-law would accept Christianity and be baptized, and eventually her prayer was answered.
She then prayed for her son Augustine who was not baptized and was living an immoral lifestyle.
Monica followed her son wherever he went – from Northern Africa to Rome and then to Milan.
Some would say that she was too hovering and did not give her son enough space.
Whatever, Monica’s prayers were again answered.
Augustine came under the wonderful influence of Ambrose, the bishop of Milan, and was baptized in 387.
In that same year, Monica became ill and died.
We can turn to this saint for inspiration when we need to be patient.
Maybe mothers and even fathers can also turn to her for inspiration when a son or daughter is not following a good path in their life.
Monica’s feast day is August 27 in our Catholic calendar.

“In the flesh she brought me to birth in this world; in her heart she brought me to birth in Your eternal life.”
From the Confessions of Saint Augustine.
 “All you holy men and women, Saints of God, pray for us.” 
Father Michael Schleupner

Tuesday, July 2, 2019

Inbox Inspiration: June 26, 2019: Saint Peter Claver

Saint Peter Claver

Dear Friends, 
Peter Claver (Claver was his family name) was born in Spain in 1581.
As a young man, he entered the Society of Jesus, usually known as the Jesuits.
Before ordination, he felt God calling him to leave Spain and minister to the slaves being brought into Cartagena, Columbia from West Africa.
And so, he left his native Spain in 1610 at age 29 and never returned. 
Another Jesuit, Father Alfonso de Sandoval had been ministering to the slaves in Cartagena for many years and Peter Claver succeeded him.
He was ordained in 1615 and cared for the black slaves for almost forty years.
The conditions of the slaves being transported to Cartagena were inhuman.
It is estimated that 10,000 slaves arrived each year and that as many as 1/3rd died in transit from the deplorable conditions.
Peter Claver faithfully cared for them –
greeting each ship full of slaves, bringing them food and medicine,
trying to instill in them a sense of God’s love for them and of their dignity as persons,
serving as a moral witness to the society that engaged in this immoral treatment, 
and bringing to the slaves the saving message of Jesus Christ.
It is estimated that Peter Claver baptized as many as 300,000 slaves.
Peter Claver got sick from a plague in 1650 and died in 1654.
We can turn to this saint for inspiration to care for the poor and downtrodden, especially those who are oppressed by the social systems of the day.
Peter Claver’s feast day is September 9 in our Catholic calendar.

“This was how we spoke to them, not with words but with our hands and our actions…We made every effort to encourage them with friendly gestures and displayed in their presence the emotions which somehow naturally tend to hearten the sick.” 
From a letter by Saint Pater Claver.
 “All you holy men and women, Saints of God, pray for us.” 
Father Michael Schleupner